On the Lord's Prayer 22

Summary: Praying daily for forgiveness reminds us that we sin daily and assures us of God's faithful pardon.

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Latin text · CSEL 3.1:283–284

Post haec et pro peccatis nostris precamur dicentes: et remitte nobis debita nostra, sicut et nos remittimus debitoribus nostris. post subsidium cibi petitur et uenia delicti, ut qui a Deo pascitur in Deo uiuat nec tantum praesenti et temporali uitae sed aeternae consulatur, ad quam ueniri potest, si peccata donentur quae debita Dominus appellat, sicut in euangelio suo dicit: dimisi tibi omne debitum, quia me rogasti. quam necessario autem, quam prouidenter et salubriter admonemur quod peccatores sumus qui pro peccatis rogare conpellimur, ut dum indulgentia de Deo petitur, conscientiae suae animus recordetur! ne quis sibi quasi innocens placeat et se extollendo plus pereat, instruitur et docetur peccare se cottidie, dum cottidie pro peccatis iubetur orare. sic denique et Iohannes in epistula sua monet dicens: si dixerimus quia peccatum non habemus, nos ipsos decipimus et ueritas in nobis non est. si autem confessi fuerimus peccata nostra, fidelis et iustus est Dominus qui nobis peccata dimittat. in epistula sua utrumque conplexus est, quod et rogare pro peccatis debeamus et inpetremus indulgentiam cum rogamus. ideo et fidelem dixit Dominum ad dimittenda peccata fidem pollicitationis suae reseruantem, quia qui orare nos pro debitis et peccatis docuit paternam misericordiam promisit et ueniam secuturam.

English · Claude translation

After this we also pray for our sins, saying: "And forgive us our debts, as we also forgive our debtors." After the support of food, pardon for sin is asked, so that he who is fed by God may live in God, and provision may be made not only for the present and temporal life but for the eternal, to which one can come if sins are forgiven, which the Lord calls debts, as he says in his gospel: "I forgave you all the debt, because you asked me." How necessarily, how providently and wholesomely we are reminded that we are sinners, who are compelled to ask for our sins, so that, while pardon is sought from God, the soul may remember its own conscience! Lest anyone should be pleased with himself as if innocent, and by exalting himself perish the more, he is instructed and taught that he sins daily, since he is commanded to pray daily for his sins. So finally John too warns in his letter, saying: "If we say that we have no sin, we deceive ourselves, and the truth is not in us. But if we confess our sins, the Lord is faithful and just to forgive us our sins." In his letter he has included both: that we ought to pray for our sins, and that we obtain pardon when we pray. Therefore he called the Lord faithful to forgive sins, keeping faith with his promise; because he who taught us to pray for our debts and sins has promised fatherly mercy and the pardon that will follow.

About this passage

Source
CSEL 3.1:283–284 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 265–294 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Prayer

Notes

Translation notes

  • The quotations are Matt 18:32 and 1 John 1:8–9.

Cite this passage

Cyprian, Dom. or. 22 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-dominica-oratione/22/).

Plain text
Cyprian, Dom. or. 22 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-dominica-oratione/22/).

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