On the Lord's Prayer 30

Summary: Christ prayed for us, and above all that his people might be one as he and the Father are one.

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Latin text · CSEL 3.1:288–289

Orabat autem Dominus et rogabat non pro se — quid enim pro se innocens precaretur? — sed pro delictis nostris, sicut et ipse declarat cum dicit ad Petrum: ecce satanas postulabat ut uos uexaret quomodo triticum. ego autem rogaui pro te, ne deficiat fides tua. et postmodum pro omnibus patrem deprecatur dicens:: non pro his autem rogo solis sed et pro illis qui credituri sunt per uerbum ipsorum in me, ut omnes unum sint, sicut et tu pater in me et ego in te, ut et ipsi in nobis sint. magna Dei propter salutem nostram benignitas pariter et pietas, ut non contentus quod nos sanguine suo redimeret adhuc pro nobis amplius et rogaret. rogantis autem desiderium uidete quod fuerit, ut quomodo unum sunt pater et filius, sic et nos in ipsa unitate maneamus: ut hinc quoque possit intellegi quantum delinquat qui unitatem scindit et pacem, cum pro hoc et rogauerit Dominus uolens scilicet plebem suam uiuere, cum sciret ad regnum Dei discordiam non uenire.

English · Claude translation

But the Lord prayed and asked not for himself (for what would the innocent one pray for on his own behalf?) but for our sins, as he himself declares when he says to Peter: "See, Satan asked to trouble you like wheat. But I have prayed for you, that your faith may not fail." And afterwards he entreats the Father for all, saying: "But I do not pray for these alone, but also for those who will believe in me through their word, that they all may be one, as you, Father, are in me and I in you, that they also may be in us." Great is God's kindness and goodness alike for our salvation, that, not content to redeem us with his blood, he should pray for us still more. But see what the desire of him who prayed was: that as the Father and the Son are one, so we too should remain in that very unity; so that from this too it may be understood how greatly he sins who splits unity and peace, since the Lord prayed for this very thing, wishing, of course, that his people should live, since he knew that discord does not come to the kingdom of God.

About this passage

Source
CSEL 3.1:288–289 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 265–294 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Prayer, Heresy, Trinity

Notes

Translation notes

  • The quotations are Luke 22:31–32 and John 17:20–21.

Cite this passage

Cyprian, Dom. or. 30 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-dominica-oratione/30/).

Plain text
Cyprian, Dom. or. 30 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-dominica-oratione/30/).

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