Church History 1.4.5
Summary: The ancient Hebrew writings record godly men before and after the flood, and Abraham their forefather.
Greek text · Dindorf 4:17–18
οὐ νέον, ἀλλὰ καὶ παρὰ πᾶσιν ἀνθρώποις ἀρχαιότητι τετιμημένον ἔθνος, τοῖς πᾶσι καὶ αὐτὸ γνώριμον, τὸ Ἑβραίων τυγχάνει. λόγοι δὴ παρὰ τούτῳ καἲ γράμματα παλαιοὺς ἄνδρας περιέχουσι, σπανίους μὲν καὶ ἀριθμῷ βραχεῖς, ἀλλʼ ὅμως εὐσεβείᾳ καὶ δικαιο- σύνῃ καὶ πάσῃ τῇ λοιπῇ διενεγκόντας ἀρετῇ, πρὸ μέν γε τοῦ κατακλυσμοῦ διαφόρους, δὲ καὶ τοῦτον ἑτέρους τῶν τε τοῦ Νῶε παίδων καὶ ἀπογόνων, ἀτὰρ καὶ τὸν Ἀβραὰμ, ὃν ἀρχηγὸν καὶ προπάτορα σφῶν αὐτῶν παῖδες Ἑβραίων αὐχοῦσι.
English · Claude translation
The Hebrew nation is not new, but honoured by all men for its antiquity, and it too is known to all. Its accounts and writings contain ancient men, rare indeed and few in number, but distinguished in godliness and righteousness and every other virtue: several before the flood, and others after it among the children and descendants of Noah, and also Abraham, whom the children of the Hebrews boast of as their founder and forefather.
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Cite this passage
Eusebius, Hist. eccl. 1.4.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/1/4/5/).
Plain text
Eusebius, Hist. eccl. 1.4.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/1/4/5/).
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