Church History 10.4.2
Summary: The panegyric opens by addressing the assembled clergy and Paulinus, who built God's house for Christ and his bride, the church.
Greek text · Dindorf 4:450–451
Ὦ φίλοι θεοῦ καὶ ἱερεῖς, οἱ τὸν ἄγιον ποδήρη καὶ τὸν οὐράνιον τῆς δόξης στέφανον τό τε χρῖσμα τὸ ἔνθεον καὶ τὴν ἱερατικὴν τοῦ ἁγίου πνεύματος στολὴν περιβεβλημένοι, σύ τε, ὦ νέου ἁγίου νεὼ θεοῦ σεμνολόγημα, γεραρᾷ μὲν φρονήσει παρὰ θεοῦ τετιμημένε, νέας δὲ καὶ ἀκμαζούσης ἀρετῆς ἔργα πολυτελῆ καὶ πράξεις ἐπιδεδειγμένε, ᾧ τὸν ἐπὶ γῆς οἶκον αὐτὸς ὁ τὸν σύμπαντα κόσμον περιέχων θεὸς δείμασθαι καὶ ἀνανεοῦν Χριστῷ τῷ μονογενεῖ καὶ πρωτογενεῖ αὐτοῦ λόγῳ, τῇ τε ἁγίᾳ καὶ θεοπρεπεῖ τούτου νύμφῃ, γέρας ἐξαίρετον δεδώρηται·
English · Claude translation
[Eusebius's panegyric at Tyre:] “Friends of God and priests, you who are clothed in the holy robe reaching to the feet, the heavenly crown of glory, the divine anointing, and the priestly garment of the Holy Spirit; and you, the pride of God's new holy temple, honored by God with the wisdom of age, yet showing forth the costly works and deeds of youthful and flourishing virtue, to whom God himself, who encompasses the whole world, has granted the special honor of building and renewing the house on earth for Christ, his only-begotten and first-born Word, and for his holy and godly bride;
About this passage
Notes
Translation notes
- The robe reaching to the feet recalls the high priest's robe (Exod 28:4). The bride is the church.
Notes on the original text
- Digital text corrected (stray number in the digital text): περιβεβλημένοι 5 σύ → περιβεβλημένοι, σύ.
Cite this passage
Eusebius, Hist. eccl. 10.4.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/10/4/2/).
Plain text
Eusebius, Hist. eccl. 10.4.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/10/4/2/).
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