Church History 10.4.40
Summary: Fountains in the courtyard offer symbolic cleansing, and the court serves as a place for those still receiving first instruction.
Greek text · Dindorf 4:462–463
ἱερῶν δʼ ἐνταῦθα καθαρσίων ἐτίθει σύμβολα, κρήνας ἄντικρυς εἰς πρόσωπον ἐπισκευάζων τοῦ νεὼ, πολλῷ τῷ χεύματι τοῦ νάματος τοῖς περιβόλων ἱερῶν ἐπὶ τὰ ἔσω προιοῦσι τὴν ἀπόρρυψιν παρεχομένας. καὶ πρώτη μὲν εἰσιόντων αὕτη διατριβὴ, κόσμον ὁμοῦ καὶ ἀγλαίαν τῷ παντὶ, τοῖς τε τῶν πρώτων εἰσαγωγῶν ἔτι δεομένοις κατάλληλον τὴν μονὴν παρεχομένη.
English · Claude translation
Here he placed symbols of sacred purifications, setting up fountains directly opposite the temple, which with their abundant flow of water provided cleansing for those advancing into the interior of the sacred enclosures. And this is the first halting place of those who enter, providing at once beauty and splendor for the whole, and a fitting place of stay for those who still need their first instructions.
About this passage
Notes
Translation notes
- Those needing “first instructions” are probably catechumens.
Cite this passage
Eusebius, Hist. eccl. 10.4.40 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/10/4/40/).
Plain text
Eusebius, Hist. eccl. 10.4.40 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/10/4/40/).
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