Church History 10.8.9
Summary: Forgetting the persecutors' fate, which he himself had inflicted, Licinius madly chose to fight God, Constantine's helper.
Greek text · Dindorf 4:484
οὔτʼ οὖν τὴν μνήμην τῶν πρὸ αὐτοῦ Χριστιανοὺς ἐκδιωξάντων πρὸ ὀφθαλμῶν ἔθετο, οὐδʼ ὧν αὐτὸς ὀλετὴρ καὶ τιμωρὸς διʼ ἃς μετῆλθον ἀσεβείας κατέστη. ἀλλὰ γὰρ τοῦ σώφρονος ἐκτραπεὶς λογισμοῦ, διαρρήδην δὲ μανεὶς τὰς φρένας, τὸν θεὸν αὐτὸν, οἷα δὴ Κωνσταντίνου βοηθὸν, ἀντὶ τοῦ βοηθουμένου πολεμεῖν ἐγνώκει.
English · Claude translation
He did not keep before his eyes the memory of those who had persecuted the Christians before him, nor of those whose destroyer and punisher he himself had been for the impieties they pursued. But turning away from sound reasoning and going plainly mad in his mind, he decided to make war on God himself, as Constantine's helper, instead of on the one being helped.
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Cite this passage
Eusebius, Hist. eccl. 10.8.9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/10/8/9/).
Plain text
Eusebius, Hist. eccl. 10.8.9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/10/8/9/).
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