Church History 2.17.20
Summary: Philo (quoted): they read the law allegorically, as a body (the letter) with a soul (the hidden sense).
Greek text · Dindorf 4:68–69
εἶθʼ ὑποκαταβὰς ἐμφαντικώτερον ἐκτίθεται καὶ ταῦτα “ αἱ δʼ ἐξηγήσεις τῶν ἱερῶν γραμμάτων γίνονται αὐτοῖς “δι΄ διʼ ὑπονοιῶν ἐν ἀλληγορίαις. ἅπασα γὰρ ἡ νομο “θεσία δοκεῖ τοῖς ἀνδράσι τούτοις ἐοικέναι ζῴῳ, καὶ ‘σῦμα μὲν ἔχειν τὰς ῥητὰς λέξεις, ψυχὴν δὲ τ·ὸν ἐνα- ‘ ποκείμενον ταῖς λέξεσιν ἀόρατον νοῦν, ὃν ἤρξατο “ διαφερόντως ἡ θρησκεία αὕτη θεωρεῖν, ὡς διὰ κατό- “ πτρου τῶν ὀνομάτων ἐξαίσια κάλλη νοημάτων ἐμφαι- “νόμενα κατιδοῦσα.
English · Claude translation
Then, going down a little, he sets forth this too more expressly: “Their interpretations of the sacred writings are made through underlying meanings in allegories. For the whole legislation seems to these men to resemble a living creature, having for its body the literal words, and for its soul the invisible sense stored up in the words, which this sect has particularly begun to contemplate, seeing, as through a mirror of the names, the extraordinary beauties of the thoughts reflected.”
About this passage
Notes
Translation notes
- Quotation from Philo, Contempl. 78. The digital text repeats δι΄.
Cite this passage
Eusebius, Hist. eccl. 2.17.20 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/2/17/20/).
Plain text
Eusebius, Hist. eccl. 2.17.20 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/2/17/20/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text