Church History 3.38.5
Summary: Later lengthy works with dialogues of Peter and Apion are wrongly ascribed to Clement.
Greek text · Dindorf 4:132–133
ἤδη δὲ καὶ ἕτερα πολυεπῆ καὶ μακρὰ συγγράμματα ὡς τοῦ αὐτοῦ ἐχθὲς καὶ πρώην τινὲς προήγαγον, Πέτρου δὴ καὶ Ἀπίωνος διαλόγους περιέχοντα, ὧν οὐδʼ ὅλως μνήμη τις παρὰ τοῖς παλαιοῖς φέρεται. οὐδὲ γὰρ καθαρὸν τῆς ἀποστολικῆς ὀρθοδοξίας ἀποσώζει τὸν χαρακτῆρα. ἡ μὲν οὖν τοῦ Κλήμεντος ὁμολογουμένη γραφὴ πρόδηλος. εἴρηται δὲ καὶ τὰ Ἰγνατίου καὶ Πολυκάρπου.
English · Claude translation
And some have recently brought forward other wordy and lengthy works as his, containing dialogues of Peter and Apion, of which there is no mention at all among the ancients; for they do not preserve the pure character of apostolic orthodoxy. The acknowledged writing of Clement, then, is plain. And what concerns Ignatius and Polycarp has also been told.
About this passage
Notes
Translation notes
- The works are the Pseudo-Clementine writings (Homilies and Recognitions).
Cite this passage
Eusebius, Hist. eccl. 3.38.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/3/38/5/).
Plain text
Eusebius, Hist. eccl. 3.38.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/3/38/5/).
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