Church History 4.17.12
Summary: Justin (quoted): Lucius protested that Ptolemaeus was condemned for no crime but the name of Christian.
Greek text · Dindorf 4:167
καὶ τοῦ Οὐρβικίου κελεύσαν- ‘τος αὐτὸν ἀπαχθῆναι, Λούκιός τις, καὶ αὐτὸς ὢν ῾ Χριστιανὸς, ὁρῶν τὴν ἀλόγως οὕτω γενομένην κρίσιν, πρὸς τὸν Οὐρβίκιον ἔφη ‘τίς ἡ αἰτία τοῦ μήτε μοιχὸν, μήτε πόρνον, μήτε ἀνδροφόνον, μήτε λωποδύτην, μήτε ἅρπαγα, μήτε ἁπλῶς ἀδίκημά τι πράξαντα ἐλεγχόμενον, ὀνόματος δὲ Χριστιανοῦ “ πρωσωνυμίαν ὁμολογοῦντα τὸν ἄνθρωπον τοῦτον “ἐκολάσω; οὐ πρέποντα Εὐσεβεῖ αὐτοκράτορι οὐδὲ φιλοσόφῳ Καίσαρος παιδὶ, οὐδὲ ἱερᾷ συγκλήτῳ κρίνεις, ὠ Οὐρβίκιε.᾿
English · Claude translation
And when Urbicius ordered him to be led away, a certain Lucius, himself also a Christian, seeing the judgment given so unreasonably, said to Urbicius, ‘What is the reason why you have punished this man, who is convicted neither of adultery, nor of sexual immorality, nor of murder, nor of stealing clothes, nor of robbery, nor in short of any wrongdoing, but who confesses the name of Christian? You do not judge, Urbicius, as befits the emperor Pius, nor the philosopher, the son of Caesar, nor the sacred senate.’
About this passage
Notes
Translation notes
- Quotation from Justin, 2 Apol. 2.15–16. μοιχός “adulterer” and πόρνος “sexually immoral man” are kept distinct.
Cite this passage
Eusebius, Hist. eccl. 4.17.12 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/4/17/12/).
Plain text
Eusebius, Hist. eccl. 4.17.12 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/4/17/12/).
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