Church History 5.13.4
Summary: Rhodon: some Marcionites assert two principles without proof, and Syneros's followers assert three.
Greek text · Dindorf 4:212–213
καὶ οὗτοι ‘·μὲν κατακολουθήσαντες τῷ Ποντικῷ λύκῳ, καὶ μὴ εὑρίσκοντες τὴν διαίρεσιν τῶν πραγμάτων, ὡς οὐδὲ. ἐκεῖνος, ἐπὶ τὴν εὐχέρειαν ἐτράποντο, καὶ δύο ἀρχὰς ἀπεφήναντο ψιλῶς καὶ ἀναποδείκτως. ἄλλοι δὲ πάλιν ἀπʼ αὐτῶν ἐπὶ τὸ χεῖρον ἐξοκείλαντες οὐ μό- “νον δύο, ἀλλὰ καὶ τρεῖς ὑποτίθενται φύσεις, ὧν “ἐστιν ἀρχηγὸς καὶ προστάτης Σύνερως, καθὼς οἶ τὸ “διδασκαλεῖον αὐτοῦ προβαλλόμενοι λέγουσι.”
English · Claude translation
These, following the wolf of Pontus and, like him, not finding the division of things, turned to an easy solution and declared two principles simply and without proof. Others again from them, running aground on something worse, posit not only two but even three natures; their leader and chief is Syneros, as those who put forward his school say.”
About this passage
Notes
Translation notes
- Quotation from Rhodon.
Cite this passage
Eusebius, Hist. eccl. 5.13.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/5/13/4/).
Plain text
Eusebius, Hist. eccl. 5.13.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/5/13/4/).
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