Church History 5.8.10
Summary: Irenaeus defends the Septuagint's “virgin” in Isaiah 7:14 against the “young woman” of Theodotion and Aquila, whom the Ebionites follow.
Greek text · Dindorf 4:208
καὶ περὶ τῆς κατὰ τοὺς ἑβδομήκοντα ἑρμηνείας τῶν θεοπνεύστων γραφῶν ἄκουε οἷα κατὰ λέξιν γράφει ὁ θεὸς οὖν ἄνθρωπος ἐγένετο, καὶ αὐτὸς κύριος ἔσωσεν ἡμᾶς, δοὺς τὸ τῆς παρθένου σημεῖον· ἀλλʼ οὐχ ὡς ἔνιοι φασι τῶν νῦν τολμώντων μεθερμηνεύειν τὴν γραφὴν ‘ ἴδοὺ ἡ νεᾶνις ἐν γαστρὶ ἔξει καὶ τέξεται υἱόνʼ, ὡς Θεοδοτίων ἡρμήνευσεν ὁ Ἐφέσιος, καὶ Ἀκύλας ὁ Ποντικὸς, ἀμφότεροι Ἰουδαῖοι προσήλυτοι, οἷς κατακολουθήσαντες οἱ Ἐβιωναῖοι ἐξ Ἰωσὴφ αὐτὸν γεγενῆσθαι φάσκουσι.’’
English · Claude translation
And hear what he writes, word for word, about the translation of the inspired Scriptures by the Seventy: “God then became man, and the Lord himself saved us, giving the sign of the virgin; but not as some of those now venturing to translate the Scripture say, ‘Behold, the young woman shall conceive and bear a son,’ as Theodotion of Ephesus translated, and Aquila of Pontus, both Jewish proselytes; following them the Ebionites say that he was begotten of Joseph.”
About this passage
Notes
Translation notes
- Quotation from Irenaeus, Against Heresies 3.21.1, on Isa 7:14.
Cite this passage
Eusebius, Hist. eccl. 5.8.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/5/8/10/).
Plain text
Eusebius, Hist. eccl. 5.8.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/5/8/10/).
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