Church History 5.8.6
Summary: Irenaeus refuses to name the Antichrist and dates John's vision to the end of Domitian's reign.
Greek text · Dindorf 4:207
καὶ ὑποκαταβὰς περὶ τοῦ αὐτοῦ φάσκει “ἡμεῖς οὖν οὐκ ‘ἀποκινδυνεύομεν περὶ τοῦ ὀνόματος τοῦ ἀντιχρίστου ἀποφαινόμενοι βεβαιωτικῶς. εἰ γὰρ ἔδει ἀναφανδὸν τῷ νῦν καιρῷ κηρύττεσθαι τοὔνομα αὐτοῦ, διʼ ἐκείνου ἂν ἐρρέθη τοῦ καὶ τὴν ἀποκάλυψιν ἑωρακότος· οὐδὲ γὰρ πρὸ πολλοῦ χρόνου ἐωράθη, ἀλλὰ σχεδὸν ἐπὶ τῆς ἡμετέρας γενεάς, πρὸς τῷ τέλει τῆς Δομετιανοῦ ἀρχῆς.”
English · Claude translation
And further on he says about the same thing: “We, therefore, do not run the risk of declaring positively about the name of the Antichrist. For if it had been necessary for his name to be proclaimed openly at the present time, it would have been spoken by him who also saw the revelation. For it was seen not a long time ago, but almost in our own generation, at the end of the reign of Domitian.”
About this passage
Notes
Translation notes
- Quotation from Irenaeus, Against Heresies 5.30.3. The digital text repeats the syllables κότος.
Notes on the original text
- Digital text corrected (repeated syllables in the digital text): ἑωρακότος· κότος· → ἑωρακότος·.
Cite this passage
Eusebius, Hist. eccl. 5.8.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/5/8/6/).
Plain text
Eusebius, Hist. eccl. 5.8.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/5/8/6/).
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