Church History 6.19.7
Summary: Porphyry claims Ammonius left Christianity for philosophy while Origen, a Greek, turned Christian but thought like a Greek.
Greek text · Dindorf 4:262–263
Ἀμμώνιος “μὲν γὰρ Χριστιανὸς ἐν Χριστιανοῖς ἀνατραφεὶς τοῖς “γονεῦσιν, ὅτε τοῦ φρονεῖν καὶ τῆς φιλοσοφίας ἥψατο, “εὐθὺς πρὸς τὴν κατὰ νόμους πολιτείαν μετεβάλετο, “Ὠριγένης δὲ Ἕλλὴν ἐν Ἕλλησι παιδευθεὶς λόγοις “πρὸς τὸ βάρβαρον ἐξώκειλε τόλμημα· ᾧ δὴ φέρων “αὑτόν τε καὶ τὴν ἐν τοῖς λόγοις ἕξιν ἐκαπήλευσε, “κατὰ μὲν τὸν βίον Χριστιανῶς ζῶν καὶ παρανόμως, “κατὰ δὲ τὰς περὶ τῶν πραγμάτων καὶ τοῦ θείου “δόξας ἑλληνίζων καὶ τὰ Ἑλλήνων τοῖς ὀθνείοις ὑπο- “βαλλόμενος μύθοις.
English · Claude translation
For Ammonius, a Christian brought up among Christians by his parents, when he began to think and to philosophize, at once changed to a life in accordance with the laws; but Origen, a Greek educated in Greek learning, ran aground on the barbarian recklessness; carrying himself and his skill in reasoning to it, he peddled them, living as a Christian and unlawfully in his manner of life, but in his opinions about things and about the divine acting like a Greek and foisting Greek ideas on foreign fables.
About this passage
Notes
Translation notes
- Quotation from Porphyry, Against the Christians. Eusebius disputes both claims (6.19.9–10).
Cite this passage
Eusebius, Hist. eccl. 6.19.7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/6/19/7/).
Plain text
Eusebius, Hist. eccl. 6.19.7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/6/19/7/).
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