Church History 6.25.10

Summary: Origen: John left one short letter; the second and third are disputed.

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Greek text · Dindorf 4:271

καταλέλοιπε καὶ “ἐπιστολὴν πάνυ ὀλίγων στίχων, ἔστω δὲ καὶ δευτέ- “ραν καὶ τρίτην· ἐπεὶ οὐ πάντες φασὶ γνησίους εἶναι “ ταύτας· πλὴν οὐκ εἰσὶ στίχων ἀμφότεραι᾿

English · Claude translation

He has also left a letter of very few lines, and perhaps a second and a third; for not all say that these are genuine; but the two together are not a hundred lines long.”

About this passage

Source
Dindorf 4:271 · Wilhelm Dindorf, ed., Eusebii Caesariensis Opera, vol. 4: Historiae ecclesiasticae libri I–X (Leipzig: Teubner, 1871) · Greek text: W. Dindorf, Eusebii Caesariensis Opera 4 (Leipzig: Teubner, 1871), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Dindorf, Eusebii Opera 4. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Dindorf, Eusebii Caesariensis Opera 4 (Teubner, 1871); made independently of existing English translations.
Compare
Nicene and Post-Nicene Fathers, series 2, vol. 1 (1890) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Extrabiblical texts
  • Origen, Comm. Jo. 5 (Commentary on the Gospel of John) · quotation, high confidence
Topics
Scripture and canon

Notes

Translation notes

  • Quotation from Origen, Commentary on John, Book 5. The numeral “a hundred” is lost in the digital text and supplied from the sense.

Cite this passage

Eusebius, Hist. eccl. 6.25.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/6/25/10/).

Plain text
Eusebius, Hist. eccl. 6.25.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/6/25/10/).

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