Church History 6.41.17
Summary: Macar was burned alive; Epimachus and Alexander, after long imprisonment and torture, were burned too.
Greek text · Dindorf 4:285–286
καί “τις ἕτερος, τὸ μὲν γένος Λίβυς, τὴν δὲ προσηγορίαν “ἅμα καὶ τὴν εὐλογίαν ἀληθὴς Μάκαρ, προτροπῆς “αὐτῷ πολλῆς ὑπὸ τοῦ δικαστοῦ πρὸς ἄρνησιν γενο- “μένης, οὐχ ὑπαχθεὶς ζῶν καταπέφλεκται. Ἐπίμα- “χός τε μετʼ αὐτοὺς καὶ Ἀλέξανδρος μετὰ πολὺν ὃν “ἔμειναν δεσμῶται χρόνον, μυρίας διενεγκόντες ἀλγη- “ δόνας, ξυστῆρας, μάστιγας, πυρὶ ἀσβέστῳ καὶ οὗτοι “διεχύθησαν.
English · Claude translation
Another, a Libyan by race, truly Macar (“blessed”) in name and in blessing, though the judge urged him much to deny, was not won over and was burned alive. After them Epimachus and Alexander, after remaining in bonds a long time and enduring countless pains, scrapers and scourges, were also consumed in quicklime.
About this passage
Notes
Translation notes
- Quotation from Dionysius of Alexandria.
Cite this passage
Eusebius, Hist. eccl. 6.41.17 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/6/41/17/).
Plain text
Eusebius, Hist. eccl. 6.41.17 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/6/41/17/).
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