Church History 7.25.12
Summary: The author is John, but which John is unclear; he never uses the Gospel's self-descriptions.
Greek text · Dindorf 4:328
ὅτι μὲν οὖν Ἰωάννης ἐστὶν ὁ ταῦτα γράφων ‘αὐτῷ λέγοντι πιστευτέον· ποῖος δὲ οὗτος ἄδηλον. “οὐ γὰρ εἶπεν ἑαυτὸν εἷναι, ὡς ἐν τῷ εὐαγγελίῳ πολ- “λαχοῦ, τὸν ἠγαπημένον ὑπὸ τοῦ κυρίου μαθητὴν, “οὐδὲ τὸν ἀναπεσόντα ἐπὶ τὸ στῆθος αὐτοῦ, οὐδὲ τὸν ἀδελφὸν Ἰακώβου, οὐδὲ τὸν αὐτόπτην καὶ αὐ- “τήκοον τοῦ κυρίου γενόμενον.
English · Claude translation
That it is John who writes these things we must believe, since he says so; but which John is not clear. For he did not say that he was, as often in the Gospel, the disciple loved by the Lord, nor the one who leaned on his breast, nor the brother of James, nor the eyewitness and hearer of the Lord.
About this passage
Notes
Translation notes
- Quotation from Dionysius of Alexandria; cf. John 13:23, 21:20, 24.
Cite this passage
Eusebius, Hist. eccl. 7.25.12 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/25/12/).
Plain text
Eusebius, Hist. eccl. 7.25.12 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/25/12/).
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