Church History 9.9.1
Summary: God raised up Constantine and Licinius against the two tyrants: Maxentius fell to Constantine at Rome, and Maximin soon after to Licinius.
Greek text · Dindorf 4:433
. Οὕτω δὴ ὃν βασιλέα ἐκ βασιλέως, εὐσεβῆ τε ἐξ εὐσεβεστάτου καὶ πάντα σωφρονεστάτου γεγονέναι προειρήκαμεν, Λικιννίου ἴου τε τοῦ μετʼ αὐτὸν, συνέσει καὶ εὐσεβείᾳ τετιμημένων, πρὸς τοῦ παμβασιλέως θεοῦ τε τῶν ὅλων καὶ σωτῆρος δύο θεοφιλῶν κατὰ τῶν δύο δυσσεβεστάτων τυράννων ἀνεγηγερμένων, πολέμου τε νόμῳ παραταξαμένων, θεοῦ συμμαχοῦντος αὐτοῖς, παραδοξότατα πίπτει μὲν ἐπὶ Ῥώμης ὑπὸ Κωνσταντίνου Μαξέντιος, ὁ δʼ ἐπʼ ἀνατολῆς οὐ πολὺν ἐπιζήσας ἐκείνῳ χρόνον αἰσχίστῳ καὶ αὐτὸς ὑπὸ Λικιννίου, οὔπω μανέντος τότε, καταστρέφει θανάτῳ.
English · Claude translation
Thus, when Constantine, whom we have already described as an emperor born of an emperor, a pious son of a most pious and in all things most prudent father, and Licinius after him, both honored for understanding and piety, two men dear to God, had been raised up by God, the King of all and Savior of the universe, against the two most impious tyrants, and had drawn up for war according to the law of war with God as their ally, Maxentius fell at Rome at the hands of Constantine in a most extraordinary way, and the tyrant of the East, surviving him not long, himself also perished by a most shameful death at the hands of Licinius, who had not yet gone mad.
About this passage
Notes
Translation notes
- The digital text lacks Constantine's name here and has a stray ἴου after Λικιννίου; the sense is clear from the context.
Cite this passage
Eusebius, Hist. eccl. 9.9.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/9/9/1/).
Plain text
Eusebius, Hist. eccl. 9.9.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/9/9/1/).
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