Refutation of All Heresies 1.20.5
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Unlike Plato, Aristotle held that the wise man also needs bodily and external goods.
Greek text · Duncker–Schneidewin, 38
Ὁ μὲν οὖν Πλάτων μόνα ἀγαθὰ ὄντως τὰ περὶ ψυχὴν εἶναί φησιν, καὶ ἀρκεῖν πρὸς τὴν εὐδαιμονίαν. Ὁ δὲ Ἀριστοτέλης τριγένειαν τῶν ἀγαθῶν εἰσάγει, καὶ λέγει μὴ εἶναι τέλειον τὸν σοφόν, ἐὰν μὴ παρῇ αὐτῷ καὶ τὰ τοῦ σώματος ἀγαθὰ καὶ τὰ ἐκτός, ἄ ἐστι κάλλος, ἰσχύς, εὐαισθησία, ἀρτιότης· τὰ δὲ ἐκτός, πλοῦτος, εὐγένεια, δόξα, δύναμις, εἰρήνη, φιλία. Τὰ δὲ ἐντὸς περὶ ψυχὴν καθὼς καὶ Πλάτωνι ἔδοξε, φρόνησιν, σωφροσύνην, δικαιοσύνην, ἀνδρείαν.
English · Claude translation
Plato says that only the things of the soul are truly good, and that they suffice for happiness. Aristotle introduces three kinds of goods, and says that the wise man is not perfect unless he also has the goods of the body and external goods: those of the body are beauty, strength, keenness of the senses, soundness; external ones are wealth, good birth, reputation, power, peace, friendship; and the inner goods of the soul, as Plato also held, are prudence, temperance, justice, courage.
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- Digital text corrected (wrong accent in the digital text): Ὁ μὲν οὗν Πλάτων → Ὁ μὲν οὖν Πλάτων; εἷναί φησιν → εἶναί φησιν.
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Hippolytus, Haer. 1.20.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/1/20/5/).
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Hippolytus, Haer. 1.20.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/1/20/5/).
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