Refutation of All Heresies 1.22.3
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Epicurus denied providence, placing an untroubled God outside the world.
Greek text · Duncker–Schneidewin, 42
Τὸν δὲ θεὸν ὁμολογῶν εἶναι ἀΐδιον καὶ ἄφθαρτόν φησι μηδενὸς προνοεῖν, καὶ ὅλως πρόνοιαν μὴ εἶναι μηδὲ εἱμαρμένην, ἀλλὰ πάντα κατὰ αὐτοματισμὸν γίνεσθαι. Καθῆσθαι γὰρ τὸν θεὸν ἐν τοῖς μετακοσμίοις, οὕτω καλουμένοις ὑπʼ αὐτοῦ· ἔξω γάρ τι τοῦ κόσμου οἰκητήριον τοῦ θεοῦ ἔθετο εἶναι, λεγόμενον τὰ μετακόσμια, ἥδεσθαί τε καὶ ἡσυχάζειν ἐν τῇ ἀκροτάτῃ εὐφροσύνῃ, καὶ μήτε αὐτὸν πράγματα ἔχειν μήτε ἄλλοις παρέχειν.
English · Claude translation
While admitting that God is everlasting and imperishable, he says that God exercises providence over nothing, and that there is no providence or fate at all, but all things happen by chance. For God sits in the intermundia, as he calls them; for he supposed that there is a dwelling of God outside the world, called the intermundia, and that God takes pleasure and rests in the highest delight, and neither has troubles himself nor causes them for others.
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Notes
Translation notes
- A letter the digitizers could not read, marked (??), is restored as the article τὰ from the context.
Notes on the original text
- Digital text corrected (unreadable letter in the digital text; the article is certain from the context): λεγόμενον τ(??) μετακόσμια → λεγόμενον τὰ μετακόσμια.
Cite this passage
Hippolytus, Haer. 1.22.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/1/22/3/).
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Plain text
Hippolytus, Haer. 1.22.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/1/22/3/).
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