Refutation of All Heresies 10.12.2
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: The world came from the unbegotten fire through six roots in pairs: Mind and Thought, Voice and Name, Reasoning and Reflection.
Greek text · Duncker–Schneidewin, 510
Πάντα δὲ, φησί, νενόμισται τὰ μέρη τοῦ πυρὸς ὁρατὰ καὶ ἀόρατα φρόνησιν ἔχειν. Γέγονεν οὖν, φασίν, ὁ κόσμος ὁ γεννητὸς ἀπὸ τοῦ ἀγεννήτου πυρός. Ἤρξατο δέ, φησίν, οὕτως γίνεσθαι· ἓξ ῥίζας τὰς πρώτας τῆς ἀρχῆς τῆς γενέσεως ὁ γεννητὸς ἀπὸ τῆς ἀρχῆς τοῦ πυρὸς ἐκείνου λαβών· ταύτας γὰρ ῥίζας γεγονέναι κατὰ συζυγίας ἀπὸ τοῦ πυρός, ἅστινας καλεῖ νοῦν καὶ ἐπίνοιαν, φωνὴν καὶ ὄνομα, λογισμὸν καὶ ἐνθύμησιν.
English · Claude translation
And all the parts of the fire, he says, visible and invisible, are thought to have understanding. So, they say, the begotten world came into being from the unbegotten fire. And it began, he says, to come into being thus: the begotten one took from the principle of that fire six roots, the first of the principle of generation; for these roots came into being in pairs from the fire, which he calls Mind and Thought, Voice and Name, Reasoning and Reflection.
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Notes
Notes on the original text
- Digital text corrected (wrong accent: οὖν): Γέγονεν οὗν → Γέγονεν οὖν.
Cite this passage
Hippolytus, Haer. 10.12.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/10/12/2/).
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Plain text
Hippolytus, Haer. 10.12.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/10/12/2/).
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