Refutation of All Heresies 10.16.5
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: The impress of the third Aeon, living fire, became the great Archon, Moses' fiery God, who keeps putting forms into bodies.
Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.
Greek text · Duncker–Schneidewin, 520
Πασῶν οὖν τῶν ἰδεῶν τοῦ τρίτου αἰῶνος... καὶ αὐτοῦ τὸ ἐκτύπωμα κρατεῖσθαί φησιν ὑπὸ τοῦ σκότους, πῦρ ὢν αὖθις ζῶν ὑπὸ τοῦ φωτὸς γενόμενον ὑπῆρξεν, ἐξ ἧς φάσκουσι τὸν μέγαν ἄρχοντα γεγονέναι, περὶ οὗ Μωϋσῆς ὁμιλεῖ, λέγων εἶναι τοῦτον θεὸν πύρινον καὶ δημιουργόν, ὃς καὶ τὰς ἰδέας πάντων μεταβάλλει ἀεὶ εἰς σῶμα.
English · Claude translation
All the forms of the third Aeon, then, … and he says its impression too is held by the darkness, being living fire, come into being again from the light, from which they claim the great Archon came into being, of whom Moses speaks, saying that he is a fiery God and Demiurge, who also always changes the forms of all things into body.
About this passage
Notes
Translation notes
- The printed text marks a gap; the sentence is confused. “Fiery God” alludes to Deut 4:24.
Cite this passage
Hippolytus, Haer. 10.16.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/10/16/5/).
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Plain text
Hippolytus, Haer. 10.16.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/10/16/5/).
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