Refutation of All Heresies 5.13.6
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Signs alternate male and female, which Hippolytus thinks led the Pythagoreans to call odd numbers male and even numbers female.
Greek text · Duncker–Schneidewin, 180
Ἀρρενικὰ μὲν οὖν ἐστὶν ἤ θηλυκά, ἅπερ συνεργὸν ἔχει φύσιν πρὸς ἀρρενογονίαν [ἢ θηλυγονίαν]· Κριὸς γὰρ ἀρρενικόν ἐστι ζώδιον, Ταῦρος δὲ θηλυκόν, καὶ τὰ λοιπὰ κατὰ τὴν αὐτὴν ἀναλογίαν ἃ μὲν ἀρρενικά, ἃ δὲ θηλυκά. Ἀφʼ ὧν οἴομαι οἱ Πυθαγορικοὶ κινηθέντες τὴν μὲν μονάδα ἄρρεν προσαγορεύουσι, τὴν δὲ δυάδα θήλυ, τὴν δὲ τριάδα πάλιν ἄρρεν· καὶ ἀναλόγως τοὺς λοιποὺς τῶν τε ἀρτίων καὶ περισσῶν ἀριθμῶν.
English · Claude translation
Masculine or feminine, then, are those which have a nature that cooperates in the birth of males [or of females]. For the Ram is a masculine sign, the Bull feminine, and the rest in the same alternation, some masculine and some feminine. Moved by these, I suppose, the Pythagoreans call the monad male, the dyad female, and the triad male again, and the rest of the even and odd numbers correspondingly.
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Hippolytus, Haer. 5.13.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/5/13/6/).
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Hippolytus, Haer. 5.13.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/5/13/6/).
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