Refutation of All Heresies 5.19.20
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: The Sethians say the Word took the serpent's likeness and entered a virgin's womb to free the imprisoned mind.
Greek text · Duncker–Schneidewin, 206
Ὁμοιωθεὶς οὖν ὁ ἄνωθεν τοῦ φωτὸς τέλειος λόγος τῷ θηρίῳ τῷ ὄφει, εἰσῆλθεν εἰς τὴν ἀκάθαρτον μήτραν, ἐξαπατήσας αὐτὴν τοῦ θηρίου τῷ ὁμοιώματι, ἵνα λύσῃ τὰ δεσμὰ τὰ περικείμενα τῷ τελείῳ νοῒ τῷ γεννωμένῳ ἐν ἀκαθαρσίᾳ μήτρας ὑπὸ τοῦ πρωτοτόκου τοῦ ὕδατος, ὄφεως, ἀνέμου. Θηρίου αὕτη, φησίν, ἐστὶν ἡ τοῦ δούλου μορφή, καὶ αὕτη ἡ ἀνάγκη τοῦ κατελθεῖν τὸν λόγον τοῦ θεοῦ εἰς μήτραν παρθένου.
English · Claude translation
The perfect Word of the light from above, then, having made himself like the beast, the serpent, entered into the unclean womb, deceiving it by the likeness of the beast, in order to loose the bonds lying about the perfect mind begotten in the uncleanness of the womb by the firstborn of the water, the serpent, the wind. “This,” he says, “is the form of the slave, and this is the necessity for the Word of God to come down into the womb of a virgin.”
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Hippolytus, Haer. 5.19.20 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/5/19/20/).
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Plain text
Hippolytus, Haer. 5.19.20 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/5/19/20/).
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