Refutation of All Heresies 5.7.4
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Different peoples claim different first men.
Greek text · Duncker–Schneidewin, 134–136
χαλεπὸν δέ, φησίν, ἐξευρεῖν, εἴτε Βοιωτοῖς Ἀλαλκομενεὺς ὑπὲρ λίμνης Κηφιστίδος ἀνέσχε πρῶτος ἀνθρώπων, εἴτε Κουρῆτες ἦσαν Ἰδαῖοι, θεῖον γένος, ἢ Φρύγιοι Κορύβαντες, οὓς πρώτους ἥλιος ἔπιδε δενδροφυεῖς ἀναβλαστάνοντας, εἴτε προσεληναῖον Ἀρκαδία Πελασγόν, ἢ Ῥαρίας οἰκήτορα Δίαυλον Ἐλευσίν, ἢ Λῆμνος καλλίπαιδα Κάβιρον ἀρρήτων ἐτέκνωσεν ὀργιασμῶν, εἴτε Φελλήνη Φλεγραῖον Ἀλκυονέα, πρεσβύτατον Γιγάντων.
English · Claude translation
but it is hard," he says, "to find out whether for the Boeotians Alalcomeneus rose first of men above the Cephisian lake; or whether it was the Idaean Curetes, a divine race, or the Phrygian Corybantes, whom the sun first saw sprouting up like trees; or whether Arcadia brought forth Pelasgus, older than the moon, or Eleusis Diaulus, dweller in Raria, or Lemnos begot Cabirus, fair child of unspeakable orgies, or Pallene Phlegraean Alcyoneus, eldest of the Giants.
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Notes
Translation notes
- The digital text reads Φελλήνη; Pallene is probably meant.
Notes on the original text
- Digital text corrected (misread letter in the digital text (Α for Λ); wrong breathing mark in the digital text): ᾿Ραρίας → Ῥαρίας; Αῆμνος → Λῆμνος.
Cite this passage
Hippolytus, Haer. 5.7.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/5/7/4/).
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Plain text
Hippolytus, Haer. 5.7.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/5/7/4/).
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