Refutation of All Heresies 6.9.10
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: The fruit, if fully formed, is stored, while the chaff is burned.
Greek text · Duncker–Schneidewin, 238
Ὁ δὲ καρπὸς τοῦ δένδρου ἐὰν ἐξεικονισθῇ καὶ τὴν ἑαυτοῦ μορφὴν ἀπολάβῃ, εἰς ἀποθήκην τίθεται, οὐκ εἰς τὸ πῦρ. Γέγονε μὲν γὰρ, φησίν, ὁ καρπός, ἵνα εἰς τὴν ἀποθήκην τεθῇ, τὸ δὲ ἄχυρον, ἵνα παραδοθῇ τῷ πυρί, ὅπερ ἐστὶ πρέμνον, οὐκ αὐτοῦ χάριν ἀλλὰ τοῦ καρποῦ γεγενημένον.
English · Claude translation
But the fruit of the tree, if it is brought to its full image and receives its own form, is put into the storehouse, not into the fire. For the fruit came to be,” he says, “in order to be put into the storehouse, and the chaff in order to be handed over to the fire; the chaff is the trunk, which came to be not for its own sake but for the fruit's.”
About this passage
Notes
Translation notes
- “Brought to its full image” renders ἐξεικονίζομαι, a key term of the Great Declaration for a potential power becoming fully actual.
Cite this passage
Hippolytus, Haer. 6.9.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/6/9/10/).
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Plain text
Hippolytus, Haer. 6.9.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/6/9/10/).
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