Refutation of All Heresies 7.18.2
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: The named individual cannot be divided further; this is what Aristotle calls substance in the primary sense.
Greek text · Duncker–Schneidewin, 350
Ἐτμήθη γὰρ τὸ μὲν γένος εἰς εἶδος, τὸ δὲ εἶδος εἰς ἄτομον, τὸ δὲ ἄτομον ἐπειδὰν γένηται ὀνόματι κατειλημμένον, οὐχ οἷόν τε τμηθῆναι κατὰ φύσιν εἰς ἄλλο τι, ὡς ἐτέμομεν τῶν προλελεγμένων ἕκαστον. Ταύτην Ἀριστοτέλης πρώτως καὶ μάλιστα καὶ κυριώτατα [οὐσίαν καλεῖ], μήτε καθʼ ὑποκειμένου τινὸς λεγομένην, μήτε ἐν ὑποκειμένῳ οὖσαν.
English · Claude translation
For the genus was divided into species, and the species into the individual; but the individual, once it has been grasped by a name, cannot by nature be divided into anything else, as we divided each of the things mentioned before. This is what Aristotle [calls substance] first, most of all, and most properly: that which is neither said of some subject nor is in a subject.
About this passage
Notes
Translation notes
- Compare Aristotle, Categories 5 (2a11–14). The bracketed words are an editorial supplement.
Cite this passage
Hippolytus, Haer. 7.18.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/7/18/2/).
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Plain text
Hippolytus, Haer. 7.18.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/7/18/2/).
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