Refutation of All Heresies 7.29.23
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Empedocles calls the alternation of Strife and Love an ancient decree of Necessity.
Greek text · Duncker–Schneidewin, 390
Τοῦτον εἶναί φησιν ὁ Ἐμπεδοκλῆς νόμον μέγιστον τῆς τοῦ παντὸς διοικήσεως, λέγων ὧδέ πως· Ἔστιν ἀνάγκης χρῆμα, θεῶν ψήφισμα παλαιόν, ἀΐδιον, πλατέεσσι κατεσφρηγισμένον ὅρκοις, ἀνάγκην καλῶν τὴν ἐξ ἑνὸς εἰς πολλὰ κατὰ τὸ νεῖκος καὶ ἐκ πολλῶν εἰς ἓν κατὰ τὴν φιλίαν μεταβολήν· θεοὺς δέ, ὡς ἔφην, τέσσαρας μὲν θνητούς, πῦρ, ὕδωρ, γῆν, ἀέρα, δύο δὲ ἀθανάτους, ἀγεννήτους, πολεμίους ἑαυτοῖς διὰ παντός, τὸ νεῖκος καὶ τὴν φιλίαν·
English · Claude translation
Empedocles says that this is the greatest law of the government of the universe, speaking somewhat as follows: “There is an oracle of Necessity, an ancient decree of the gods, eternal, sealed with broad oaths,” calling Necessity the change from one into many according to Strife and from many into one according to Love; and gods, as I said, four mortal ones, fire, water, earth, air, and two immortal, unbegotten, forever at war with each other, Strife and Love;
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Notes
Translation notes
- Empedocles, fragment 115.1–2.
Notes on the original text
- Digital text corrected (misread letter: ἀνάγκην): ἀνάγχην → ἀνάγκην.
Cite this passage
Hippolytus, Haer. 7.29.23 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/7/29/23/).
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Plain text
Hippolytus, Haer. 7.29.23 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/7/29/23/).
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