First Apology 3

Summary: Examine the charges; if unproven, do not punish the innocent. Christians will give an account of their life and teaching.

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Greek text · Rauschen, 10–12

Ἀλλʼ ἵνα μὴ ἄλογον φωνὴν καὶ τολμηρὰν δόξῃ τις ταῦτα εἶναι, ἀξιοῦμεν τὰ κατηγορούμενα αὐτῶν ἐξετάζεσθαι καί, ἐὰν οὕτως ἔχοντα ἀποδεικνύωνται, κολάζεσθαι ὡς πρέπον ἐστὶν ἁλόντας κολάζειν· εἰ δὲ μηδὲν ἔχοι τις ἐλέγχειν, οὐχ ὑπαγορεύει ὁ ἀληθὴς λόγος διὰ φήμην πονηρὰν ἀναιτίους ἀνθρώπους ἀδικεῖν, μᾶλλον δὲ ἑαυτούς, οἵ οὐ κρίσει ἀλλὰ πάθει τὰ πράγματα ἐπάγειν ἀξιοῦτε. Καλὴν δὲ καὶ μόνην δικαίαν πρόκλησιν ταύτην πᾶς ὁ σωφρονῶν ἀποφανεῖται, τὸ τοὺς ἀρχομένους τὴν εὐθύνην τοῦ ἑαυτῶν βίου καὶ λόγου ἄληπτον παρέχειν, ὁμοίως δʼ αὖ καὶ τοὺς ἄρχοντας μὴ βίᾳ μηδὲ τυραννίδι ἀλλʼ εὐσεβείᾳ καὶ φιλοσοφίᾳ ἀκολουθοῦντας τὴν ψῆφον τίθεσθαι· οὕτως γὰρ ἂν καὶ οἱ ἄρχοντες καὶ οἱ ἀρχόμενοι ἀπολαύοιεν τοῦ ἀγαθοῦ. Ἔφη γάρ που καί τις τῶν παλαιῶν· Ἄν μὴ οἱ ἄρχοντες φιλοσοφήσωσι καὶ οἱ ἀρχόμενοι, οὐκ ἂν εἴη τὰς πόλεις εὐδαιμονῆσαι“. Ἡμέτερον οὖν ἔργον καὶ βίου καὶ μαθημάτων τὴν ἐπίσκεψιν πᾶσι παρέχειν, ὅπως μὴ ὑπὲρ τῶν ἀγνοεῖν τὰ ἡμέτερα νομιζόντων τὴν τιμωρίαν, ὧν ἂν πλημμελῶσι τυφλώττοντες, αὐτοὶ ἑαυτοῖς ὀφλήσωμεν· ὑμέτερον δὲ, ὡς αἱρεῖ λόγος, ἀκούοντας ἀγαθοὺς εὑρίσκεσθαι κριτάς. Ἀναπολόγητον γὰρ λοιπὸν μαθοῦσιν, ἢν μὴ τὰ δίκαια ποιήσητε, ὑπάρξει πρὸς θεόν.

English · Claude translation

But so that no one may think this an unreasonable and reckless saying, we ask that the charges against them be examined, and, if they are proved to be so, that they be punished as it is fitting to punish those convicted. But if no one can prove anything, true reason does not direct you to wrong innocent people because of an evil rumor, or rather yourselves, who think fit to handle matters by passion and not by judgment. Everyone of sound mind will declare this the fair and only just challenge: that subjects should give an irreproachable account of their life and teaching, and that rulers likewise should give their verdict following, not violence and tyranny, but piety and philosophy; for so both rulers and subjects would enjoy the good. For one of the ancients said somewhere, “Unless both rulers and subjects become philosophers, cities cannot be happy.” It is our task, then, to offer all an inspection of our life and teachings, so that we may not ourselves incur the penalty for those who think they are ignorant of our ways, for the faults they commit in their blindness; and it is yours, as reason demands, when you have heard, to be found good judges. For hereafter, having learned, you will have no excuse before God if you do not do what is just.

About this passage

Source
Rauschen, 10–12 · Gerhard Rauschen, ed., S. Iustini Apologiae duae, Florilegium Patristicum 2 (Bonn: Hanstein, 1911), 8–114 · Greek text: G. Rauschen, S. Iustini Apologiae duae (Florilegium Patristicum 2, 1911), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Rauschen, FlorPatr 2. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Rauschen (Florilegium Patristicum 2, 1911); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 1 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Extrabiblical texts
  • Plato, Resp. 473d (Plato (works)) · quotation, high confidence
Topics
Persecution

Notes

Translation notes

  • “One of the ancients”: Plato, Republic 473c–d, the saying about philosopher-kings.

Cite this passage

Justin, 1 Apol. 3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/3/).

Plain text
Justin, 1 Apol. 3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/3/).

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