First Apology 51

Summary: Isaiah foretold that the sufferer's generation is beyond telling; Psalm 24 his ascension; Daniel his coming on the clouds.

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Greek text · Rauschen, 84–86

Ἵνα δὲ μηνύσῃ ἡμῖν τὸ προφητικὸν πνεῦμα, ὅτι ὁ ταῦτα πάσχων ἀνεκδιήγητον ἔχει τὸ γένος καὶ βασιλεύει τῶν ἐχθρῶν, ἔφη οὕτως· „Τὴν γενεὰν αὐτοῦ τίς διηγήσεται; Ὅτι αἴρεται ἀπὸ τῆς γῆς ἡ ζωὴ αὐτοῦ, ἀπὸ τῶν ἀνομιῶν αὐτῶν ἥκει εἰς θάνατον. Καὶ δώσω τοὺς πονηροὺς ἀντὶ τῆς ταφῆς αὐτοῦ καὶ τοὺς πλουσίους ἀντὶ τοῦ θανάτου αὐτοῦ, ὅτι ἀνομίαν οὐκ ἐποίησεν οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ· καὶ κύριος βούλεται καθαρίσαι αὐτὸν τῆς πληγῆς. Ἐὰν δῶτε περὶ ἁμαρτίας, ἡ ψυχὴ ὑμῶν ὄψεται σπέρμα μακρόβιον. Καὶ βούλεται κύριος ἀφελεῖν ἀπὸ πόνου τὴν ψυχὴν αὐτοῦ, δεῖξαι αὐτῷ φῶς καὶ πλάσαι τῇ συνέσει, δικαιῶσαι δίκαιον εὖ δουλεύοντα πολλοῖς, καὶ τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνοίσει. Διὰ τοῦτο αὐτὸς κληρονομήσει πολλοὺς καὶ τῶν ἰσχυρῶν μεριεῖ σκύλα, ἀνθʼ ὧν παρεδόθη εἰς θάνατον ἡ ψυχὴ αὐτοῦ, καὶ ἐν τοῖς ἀνόμοις ἐλογίσθη, καὶ αὐτὸς ἁμαρτίας πολλῶν ἀνήνεγκε καὶ διὰ τὰς ἀνομίας αὐτῶν αὐτὸς παρεδόθη“. Ὡς δὲ καὶ εἰς τὸν οὐρανὸν ἔμελλεν ἀνιέναι, καθὼς προεφητεύθη, ἀκούσατε. Ἐλέχθη δὲ οὕτως· „Ἄρατε πύλας οὐρανῶν, ἀνοίχθητε, ἵνα εἰσέλθῃ ὁ βασιλεὺς τῆς δόξης. Τίς ἐστιν οὗτος ὁ βασιλεὺς τῆς δόξης; Κύριος κραταιὸς καὶ κύριος δυνατός“. Ὡς δὲ καὶ ἐξ οὐρανῶν παραγίνεσθαι μετὰ δόξης μέλλει, ἀκούσατε καὶ τῶν εἰρημένων εἰς τοῦτο διὰ Ἱερεμίου τοῦ προφήτου. Ἔστι δὲ ταῦτα· „Ἰδοὺ ὡς υἱὸς ἀνθρώπου ἔρχεται ἐπάνω τῶν νεφελῶν τοῦ οὐρανοῦ, καὶ οἱ ἄγγελοι αὐτοῦ σὺν αὐτῷ“.

English · Claude translation

And so that the prophetic Spirit might indicate to us that the one who suffers these things has an ancestry that cannot be told and reigns over his enemies, it spoke thus: “Who will tell his generation? For his life is taken away from the earth; because of their lawless deeds he came to death. And I will give the wicked for his burial and the rich for his death; for he did no lawlessness, nor was deceit found in his mouth; and the Lord wills to cleanse him from his wound. If you give an offering for sin, your soul will see a long-lived seed. And the Lord wills to take away his soul from toil, to show him light and to form him with understanding, to justify the righteous one who serves many well; and he himself will bear our sins. Therefore he will inherit many and divide the spoils of the strong, because his soul was handed over to death, and he was counted among the lawless, and he bore the sins of many and was handed over for their lawless deeds.” And hear how he was also to go up into heaven, as was prophesied. It was said thus: “Lift up the gates of heaven; be opened, that the King of glory may enter. Who is this King of glory? The Lord strong and the Lord mighty.” And hear also what was said about this through Jeremiah the prophet, how he is to come from heaven with glory. These are the words: “Behold, as a son of man he comes upon the clouds of heaven, and his angels with him.”

About this passage

Source
Rauschen, 84–86 · Gerhard Rauschen, ed., S. Iustini Apologiae duae, Florilegium Patristicum 2 (Bonn: Hanstein, 1911), 8–114 · Greek text: G. Rauschen, S. Iustini Apologiae duae (Florilegium Patristicum 2, 1911), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Rauschen, FlorPatr 2. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Rauschen (Florilegium Patristicum 2, 1911); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 1 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Christology, Eschatology

Notes

Translation notes

  • “Who will tell his generation?”: Justin reads Isa 53:8 as referring to Christ's divine origin.
  • The final quotation is from Dan 7:13, though Justin attributes it to Jeremiah.

Notes on the original text

  • Digital text corrected (punctuation slip in the digital text): ἀνιέναι; καθὼς → ἀνιέναι, καθὼς.

Cite this passage

Justin, 1 Apol. 51 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/51/).

Plain text
Justin, 1 Apol. 51 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/51/).

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