First Apology 54

Summary: The demons, hearing the prophecies of Christ without understanding them, invented Dionysus, Bellerophon, Perseus, Heracles, and Asclepius as imitations.

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Greek text · Rauschen, 90–92

Οἱ δὲ παραδιδόντες τὰ μυθοποιηθέντα ὑπὸ τῶν ποιητῶν οὐδεμίαν ἀπόδειξιν φέρουσι τοῖς ἐκμανθάνουσι νέοις, καὶ ἐπὶ ἀπάτῃ καὶ ἀπαγωγῇ τοῦ ἀνθρωπείου γένους εἰρῆσθαι ἀποδείκνυμεν κατʼ ἐνέργειαν τῶν φαύλων δαιμόνων. Ἀκούσαντες γὰρ διὰ τῶν προφητῶν κηρυσσόμενον παραγενησόμενον τὸν Χριστόν, καὶ κολασθησομένους διὰ πυρὸς τοὺς ἀσεβεῖς τῶν ἀνθρώπων, προεβάλλοντο πολλοὺς λεχθῆναι γενομένους υἱοὺς τῷ Διῒ, νομίζοντες δυνήσεσθαι ἐνεργῆσαι τερατολογίαν ἡγήσασθαι τοὺς ἀνθρώπους τὰ περὶ τὸν Χριστὸν καὶ ὅμοια τοῖς ὑπὸ τῶν ποιητῶν λεχθεῖσι. Καὶ ταῦτα δʼ ἐλέχθη καὶ ἐν Ἕλλησι καὶ ἐν ἔθνεσι πᾶσιν, ὅπου μᾶλλον ἐπήκουον τῶν προφητῶν πιστευθήσεσθαι τὸν Χριστὸν προκηρυσσόντων. Ὅτι δὲ καὶ ἀκούοντες τὰ διὰ τῶν προφητῶν λεγόμενα οὐκ ἐνόουν ἀκριβῶς, ἀλλʼ ὡς πλανώμενοι ἐμιμήσαντο τὰ περὶ τὸν ἡμέτερον Χριστόν, διασαφήσομεν. Μωϋσῆς οὖν ὁ προφήτης, ὡς προέφημεν, πρεσβύτερος ἦν πάντων συγγραφέων, καὶ διʼ αὐτοῦ, ὡς προεμηνύσαμεν, προεφητεύθη οὕτως· Οὐκ ἐκλείψει ἄρχων ἐξ Ἰούδα καὶ ἡγούμενος ἐκ τῶν μηρῶν αὐτοῦ, ἕως ἂν ἔλθῃ ᾧ ἀπόκειται· καὶ αὐτὸς ἔσται προσδοκία ἐθνῶν, δεσμεύων πρὸς ἄμπελον τὸν πῶλον αὐτοῦ, πλύνων τὴν στολὴν αὐτοῦ ἐν αἵματι σταφυλῆς“. Τούτων οὖν τῶν προφητικῶν λόγων ἀκούσαντες οἱ δαίμονες Διόνυσον μὲν ἔφασαν γεγονέναι υἱὸν τοῦ Διός, εὑρετὴν δὲ γενέσθαι ἀμπέλου παρέδωκαν, καὶ ὄνον ἐν τοῖς μυστηρίοις αὐτοῦ ἀναγράφουσι, καὶ διασπαραχθέντα αὐτὸν ἀνεληλυθέναι εἰς οὐρανὸν ἐδίδαξαν. Καὶ ἐπειδὴ διὰ τῆς Μωϋσέως προφητείας οὐ ῥητῶς ἐσημαίνετο, εἴτε υἱὸς τοῦ θεοῦ ὁ παραγενησόμενός ἐστι, καὶ εἰ ὀχούμενος ἐπὶ πώλου ἐπὶ γῆς μενεῖ ἢ εἰς οὐρανὸν ἀνελεύσεται, καὶ τὸ τοῦ πώλου ὄνομα καὶ ὄνου πῶλον καὶ ἵππου σημαίνειν ἐδύνατο, μὴ ἐπιστάμενοι εἴτε ὄνου πῶλον ἄγων ἔσται σύμβολον τῆς παρουσίας αὐτοῦ εἴτε ἵππου ὁ προκηρυσσόμενος, καὶ υἱὸς θεοῦ ἐστιν, ὡς προέφημεν, ἢ ἀνθρώπου, τὸν Βελλεροφόντην καὶ αὐτὸν ἐφʼ ἵππου Πηγάσου, ἄνθρωπον ἐξ ἀνθρώπων γενόμενον, εἰς οὐρανὸν ἔφασαν ἀνεληλυθέναι. Ὅτι δὲ ἤκουσαν διὰ τοῦ ἄλλου προφήτου Ἡσαΐου λεχθέν, ὅτι διὰ παρθένου τεχθήσεται καὶ διʼ ἑαυτοῦ ἀνελεύσεται εἰς τὸν οὐρανόν, τὸν Περσέα λεχθῆναι προεβάλλοντο. Καὶ ὅτε ἔγνωσαν εἰρημένον, ὡς προλέλεκται ἐν ταῖς προγεγραμμέναις προφητείαις, Ἰσχυρὸς ὡς γίγας δραμεῖν ὁδόν“, τὸν Ἡρακλέα ἰσχυρὸν καὶ ἐκπερινοστήσαντα τὴν πᾶσαν γῆν ἔφασαν. Ὅτε δὲ πάλιν ἔμαθον προφητευθέντα θεραπεύσειν αὐτὸν πᾶσαν νόσον καὶ νεκροὺς ἀνεγερεῖν, τὸν Ἀσκληπιὸν παρήνεγκαν.

English · Claude translation

Those who hand down the myths invented by the poets offer no proof to the young who learn them, and we show that they were told by the working of the evil demons to deceive and lead astray the human race. For when they heard it proclaimed through the prophets that Christ would come and that the ungodly among men would be punished by fire, they put forward many to be said to have been sons of Zeus, thinking they could bring people to consider the things about Christ a tale of marvels, like the things said by the poets. And these things were said both among the Greeks and among all the nations, where they heard more of the prophets foretelling that Christ would be believed. But that even when they heard what was said through the prophets they did not understand it accurately, but imitated the things about our Christ like people going astray, we will make plain. Moses, then, the prophet, was, as we said before, older than all writers, and through him, as we indicated before, it was prophesied thus: “A ruler shall not fail from Judah, nor a leader from his thighs, until he comes for whom it is laid up; and he will be the expectation of the nations, binding his foal to the vine, washing his robe in the blood of the grape.” When the demons heard these prophetic words, they said that Dionysus had been a son of Zeus, and handed down that he was the discoverer of the vine, and they include an ass in his mysteries, and taught that he was torn to pieces and went up into heaven. And since it was not expressly indicated by the prophecy of Moses whether the one who was to come is the Son of God, and whether, riding on a foal, he would remain on earth or go up into heaven, and since the word “foal” could mean the foal of either an ass or a horse, not knowing whether the one foretold would bring the foal of an ass or of a horse as the sign of his coming, and whether he is the Son of God, as we said before, or of a man, they said that Bellerophon too, a man born of men, went up to heaven on the horse Pegasus. And when they heard it said through the other prophet, Isaiah, that he would be born through a virgin and by his own power go up into heaven, they put forward what is said of Perseus. And when they knew that it had been said, as was quoted in the prophecies written above, “Strong as a giant to run his course,” they said that Heracles was strong and traveled over the whole earth. And when again they learned that it had been prophesied that he would heal every disease and raise the dead, they brought forward Asclepius.

About this passage

Source
Rauschen, 90–92 · Gerhard Rauschen, ed., S. Iustini Apologiae duae, Florilegium Patristicum 2 (Bonn: Hanstein, 1911), 8–114 · Greek text: G. Rauschen, S. Iustini Apologiae duae (Florilegium Patristicum 2, 1911), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Rauschen, FlorPatr 2. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Rauschen (Florilegium Patristicum 2, 1911); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 1 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
  • Gen 49:10 · quotation, high confidence
  • Gen 49:11 · quotation, high confidence
  • Ps 19:5 (18:6 LXX) · quotation, high confidence
  • Isa 7:14 · allusion, medium confidence
Topics
Christology

Notes

Notes on the original text

  • Digital text corrected (digitization slip (ὡς garbled); restored from Ps 19:5 as quoted in chapter 40; digitization slip against Rauschen's printed text (missing accent); digitization slip against Rauschen's printed text (stray iota subscript); digitization slip against Rauschen's printed text (wrong vowel)): ἐμιμήσαντο τὼ περὶ → ἐμιμήσαντο τὰ περὶ; ὁ προφῄτης → ὁ προφήτης; πόντων συγγραφέων → πάντων συγγραφέων; τᾶν προφητικῶν → τῶν προφητικῶν; ὄνου πᾶλον → ὄνου πῶλον; Πηγασου → Πηγάσου; Ἰσχυρὸς ἁ ς γίγας → Ἰσχυρὸς ὡς γίγας; πάλιν ἐμαθον → πάλιν ἔμαθον; τὶν Ἀσκληπιὸν → τὸν Ἀσκληπιὸν.

Cite this passage

Justin, 1 Apol. 54 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/54/).

Plain text
Justin, 1 Apol. 54 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/54/).

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