Fragments on Job
Fragmenta in Iob · Ἀποσπάσματα εἰς τὸν Ἰώβ
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Contents
Staged: the fragments on Job (Nr. 1-25). Not staged: Bonwetsch's 'small fragments' (pp. 520-521).
- 1.1God judges by persuading, not by force, and Christ will ask the judged what they have done worthy of his blood.
- 1.2The mountains God overturns (Job 9:5) are read as Moses and the prophets, made old by Christ.
- 1.3At the crucifixion darkness, it is said, stars appeared as at night.
- 1.4The visible works already named are not yet the “great and unsearchable” things of Job 9:10.
- 1.5The fear that comes from God is his gift, completing the fear that is our own work.
- 1.6God's patience does not mean the punishment of the ungodly is postponed forever.
- 1.7God allows temptation because no one could be righteous without an adversary.
- 1.8The “worm” of Job 25:6 is read of Christ, humble and not born of human union.
- 1.9Job confesses that God's judgments are beyond human grasp, against friends who think they know why he suffers.
- 1.10The “divine spirit” of Job 27:3 is read as the conscience God gives to all.
- 1.11Christ, the Wisdom of God, went down to the abyss unconquered and enables those who trust him to walk on the waves of life.
- 1.12“My head” is read as the mind, the ruling part of the soul.
- 1.13Job made his wealth into virtue by using it well.
- 1.14God speaks to Job only after his long testing, through a whirlwind that signifies the storm he endured and clouds that signify his restoration.
- 1.15The rebuke “Who is this who hides counsel?” (Job 38:2) is read as addressed to the defeated devil, not to Job.
- 1.16God's challenge “Gird up your loins” (Job 38:3) is read as addressed to the devil, who cannot answer.
- 1.17The devil had already fallen before creation; the darkness of Gen 1:2 is darkness by choice, not created darkness.
- 1.18The plural “measures” of Job 38:5 shows the variety of the earth's produce.
- 1.19The catenist notes that Methodius's commentary ends here, then reads the cornerstone of Job 38:6 as Christ, who joins Jews and Gentiles.
- 1.20A “great voice” is one that utters great things, as Paul's “great letters.”
- 1.21Christ alone went down to the abyss as a free man and called its prisoners out.
- 1.22God tells Job his sufferings were not without reason but were meant to show him righteous.
- 1.23The beasts and the dragon of Job are the hostile powers, over which the servant of God has authority.
- 1.24The plants under which the beast rests are read as the souls and demons among whom the devil dwells, including some who practise chastity.
- 1.25The taming of the dragon (Job 40:25–26 LXX) is read of the demons' defeat and of good works that silence the devil.