Octavius 11.5
Summary: Christians promise heaven to themselves and hell to others, yet they themselves believe everything is determined.
Latin text · CSEL 2:15
hoc errore decepti beatam sibi ut bonis et perpetem uitam mortuis pollicentur, ceteris ut iniustis poenam sempiternam. multa ad haec subpetunt, ni festinet oratio. iniustos ipsos magis nec laboro, iam docui: quamquam, etsi iustos darem, culpam tamen uel innocentiam fato tribui sententia est plurimorum, etiam uestra consensio est.
English · Claude translation
Deceived by this error, they promise themselves, as good men, a blessed and everlasting life after death, and to others, as unjust, eternal punishment. Much comes to mind to say about this, but my speech is in haste. That they themselves are rather the unjust I need not labour to show; I have already shown it. And yet, even if I granted that they were just, it is the opinion of most that guilt or innocence is assigned by fate, and your agreement concurs.
About this passage
Notes
Translation notes
- The sentence "iniustos ipsos magis nec laboro" is awkward in the text; the sense given is probable.
Notes on the original text
- Digital text corrected (OCR: stray period inside a phrase.): poenam. sempiternam → poenam sempiternam.
Cite this passage
Minucius Felix, Oct. 11.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/minucius-octavius/11/5/).
Plain text
Minucius Felix, Oct. 11.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/minucius-octavius/11/5/).
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