Octavius 18.4
Summary: As an orderly house implies a master, the ordered world implies a Lord.
Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.
Latin text · CSEL 2:23
quod si ingressus aliquam domum omnia exculta, disposita, ornata uidisses, utique praeesse ei crederes dominum et illis bonis rebus multo esse meliorem. ita in hac mundi domo cum caelum terramque * * perspicias prouidentiam, ordinem, legem, crede esse uniuersitatis dominum parentemque ipsis sideribus et totius mundi partibus pulchriorem:
English · Claude translation
If, on entering some house, you saw everything well kept, arranged, and adorned, you would certainly believe that a master was in charge of it and that he was much better than those good things. So in this house of the world, when you see in heaven and earth ... providence, order, and law, believe that there is a Lord and Parent of the universe, more beautiful than the stars themselves and the parts of the whole world.
About this passage
Notes
Translation notes
- The text has a gap ("* *") after "heaven and earth"; a verb or phrase is missing.
Cite this passage
Minucius Felix, Oct. 18.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/minucius-octavius/18/4/).
Plain text
Minucius Felix, Oct. 18.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/minucius-octavius/18/4/).
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