Octavius 6.1
Summary: Caecilius argues it is better to keep the ancestral religion, as every people worships its own gods.
Latin text · CSEL 2:9
Cum igitur aut fortuna caeca aut incerta natura sit, quanto uenerabilius ac melius antistitem ueritatis maiorum excipere disciplinam, religiones traditas colere, deos, quos a parentibus ante inbutus es timere quam nosse familiarius, adorare, nec de numinibus ferre sententiam, sed prioribus credere, qui adhuc rudi saeculo in ipsis mundi natalibus meruerunt deos uel faciles habere uel reges? inde adeo per uniuersa imperia, prouincias, oppida uidemus singulos sacrorum ritus gentiles habere et deos colere municipes, ut Eleusinios Cererem, Phrygas Matrem, Epidaurios Aesculapium, Chaldaeos Belum, Astarten Syros, Dianam Taurios, Gallos Mercurium, numina uniuersa Romanos.
English · Claude translation
"Since, then, either Fortune is blind or nature uncertain, how much more reverent and better it is to receive the teaching of our ancestors as the high priest of truth, to cultivate the religions handed down, to worship the gods whom you were trained by your parents to fear before you knew them more intimately, and not to pass judgment on the divine powers but to believe those before us, who in an age still rude, at the very birth of the world, were worthy to have gods either as kindly helpers or as kings? Hence, then, we see throughout all empires, provinces, and towns that each people has its own rites of worship and worships local gods: the Eleusinians Ceres, the Phrygians the Mother, the Epidaurians Aesculapius, the Chaldaeans Bel, the Syrians Astarte, the Taurians Diana, the Gauls Mercury, the Romans all the divinities.
About this passage
Cite this passage
Minucius Felix, Oct. 6.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/minucius-octavius/6/1/).
Plain text
Minucius Felix, Oct. 6.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/minucius-octavius/6/1/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text