Against Celsus 2.32
Summary: Origen answers Celsus's objection to Jesus' royal genealogy: poor people can descend from kings, and Celsus ignores the real difficulties about the genealogies that Christians themselves discuss.
Greek text · Koetschau 1:159
Προείρηται δʼ ἡμῖν ὅτι οὔτʼ ἀλαζὼν οὔτε γόης δύναται εἶναι ὁ Ἰησοῦς· διὸ οὐκ ἀναγκαῖον ἐπαναλαμβάνειν τὰ εἰρημένα, ἵνα μὴ πρὸς τὰς ταυτολογίας Κέλσου καὶ ἡμεῖς ταυτολογῶμεν. ἐγκαλῶν δὲ τῇ γενεαλογίᾳ τὰ μὲν καὶ παρὰ Χριστιανοῖς ζητούμενα καὶ ὑπό τινων ὡς ἐγκλήματα προσαγόμενα τῇ διαφωνίᾳ τῶν γενεαλογιῶν οὐδαμῶς ὠνόμασεν. οὐ γὰρ ᾔδει ὁ ὡς ἀληθῶς ἀλαζὼν Κέλσος καὶ ἐπαγγελλόμενος εἰδέναι πάντα τὰ Χριστιανῶν φρονίμως ἐπαπορῆσαι τῇ γραφῇ. φησὶ δὲ ἀπηυθαδῆσθαι τοὺς γενεαλογήσαντας ἀπὸ τοῦ πρώτου φύντος καὶ τῶν ἐν Ἰουδαίοις βασιλέων τὸν Ἰησοῦν. καὶ οἴεταί τι εἰσφέρειν γενναῖον, ὅτι οὐκ ἂν ἡ τοῦ τέκτονος γυνὴ τηλικούτου γένους τυγχάνουσα ἠγνόει. τί γὰρ τοῦτο πρὸς τὸν λόγον; ἔστω ὅτι οὐκ ἠγνόει· τί λυπεῖ τὰ προκείμενα; ἀλλὰ ἀγνοείτω· πόθεν, ὅτι ἠγνόει, οὐκ ἦν ἀπὸ τοῦ πρώτου ἀνθρώπου καὶ οὐκ ἀνήγετο αὐτῆς τὸ γένος ἐπὶ τοὺς ἐν Ἰουδαίοις βασιλεύσαντας; ἢ ἀναγκαῖον οἴεται ὁ Κέλσος τοὺς πενεστέρους ἐκ πάντων πενεστέρων προγόνων γεγονέναι ἢ τοὺς βασιλεῖς ἐκ βασιλέων; διατρίβειν οὖν περὶ τὸν λόγον δοκεῖ μοι εἶναι μάταιον, φανεροῦ ὄντος ὅτι καὶ κατὰ τοὺς ἡμετέρους χρόνους ἐκ πλουσίων καὶ ἐνδόξων γεγόνασί τινες τῆς Μαρίας πενέστεροι καὶ ἐξ ἀσημοτάτων ἡγούμενοι ἐθνῶν καὶ βασιλεῖς.
English · Claude translation
We have already said that Jesus cannot be either a braggart or a sorcerer; so it is not necessary to repeat what has been said, lest we too repeat ourselves in reply to Celsus's repetitions. In finding fault with the genealogy he did not mention at all the questions that are raised among Christians too, and that some bring as charges, concerning the disagreement between the genealogies. For Celsus, who is truly a braggart and professes to know everything about Christians, did not know how to raise difficulties about Scripture intelligently. He says that those who traced Jesus' genealogy from the first man and from the kings among the Jews were arrogant. And he thinks he brings forward something fine, that the carpenter's wife, if she had been of so great a lineage, would not have been unaware of it. What has this to do with the argument? Suppose she was not unaware: what harm does that do to our case? But let her be unaware: why, because she was unaware, was she not descended from the first man, and did her line not go back to those who reigned among the Jews? Or does Celsus think it necessary that poorer people are born from ancestors who were all poorer, or kings from kings? It seems to me idle to spend time on this argument, since it is plain that even in our own times some people poorer than Mary have been born of rich and famous families, and leaders and kings of the most obscure nations.
About this passage
Notes
Translation notes
- The genealogies are Matt 1:1–17 and Luke 3:23–38 (the latter traced to Adam).
Notes on the original text
- Digital text corrected (wrong breathing and accent in the digital text): ἱνα μὴ πρὸς → ἵνα μὴ πρὸς.
Cite this passage
Origen, Cels. 2.32 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/2/32/).
Plain text
Origen, Cels. 2.32 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/2/32/).
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