Against Celsus 3.14

Summary: Origen replies that the Christian community rests not on rebellion or self-interest but on God's working, who foretold Christ through the prophets and established first Judaism and then Christianity.

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Greek text · Koetschau 1:213–214

Μετὰ ταῦτά φησι· θαυμασιώτερον μὴν τὸ σύνθημα αὐτῶν τοσῷδε. ὅσῳ γε μᾶλλον ἐξ οὐδεμιᾶς ὑποθέσεως ἀξιόχρεω συνεστὸς ἐλέγχοιτο. ἀλλʼ ἔστιν ἀξιόχρεως ὑπόθεσις ἡ στάσις καὶ ἡ διʼ αὐτὴν ὠφέλεια καὶ τὸ τῶν ἔξωθεν δέος· ταῦτα βεβαιοῖ τὴν πίστιν αὐτοῖς. καὶ πρὸς τοῦτο δὲ φήσομεν ὅτι οὕτως ἐξ ὑποθέσεως, μᾶλλον δὲ οὐδʼ ὑποθέσεως ἀλλὰ θείας ἐνεργείας τὸ σύνθημα ἡμῶν ἐστιν, ὥστε τὴν ἀρχὴν αὐτοῦ εἶναι θεὸν. ἐν προφήταις διδάσκοντα τοὺς ἀνθρώπους ἐλπίσαι ἐπιδημίαν Χριστοῦ, σώσοντος τοὺς ἀνθρώπους. ὅσον γὰρ τοῦτο οὐκ ἀληθῶς ἐλέγχεται, κἂν δοκῇ ὑπὸ τῶν ἀπίστων ἐλέγχεσθαι. ἐπὶ τοσοῦτον ὁ λόγος ὡς θεοῦ λόγος συνίσταται, καὶ ὁ Ἰησοῦς υἱὸς ὢν θεοῦ καὶ πρὶν ἐνανθρωπῆσαι καὶ ἐνανθρωπήσας ἀποδείκνυται. ἐγὼ δέ φημι ὅτι καὶ μετὰ τὴν ἐνανθρώπησιν ἀεὶ εὑρίσκεται τοῖς ἔχουσιν ὀφθαλμοὺς ψυχῆς ὀξυδερκεστάτους θεοπρεπέστατος καὶ ἀληθῶς θεόθεν πρὸς ἡμᾶς κατελθὼν, καὶ οὐκ ἀπὸ συνέσεως ἀνθρωπίνης τὴν ἀρχὴν ἢ τὰ ἑξῆς τῇ ἀρχῇ ἔχων ἀλλʼ ἀπὸ τῆς τοῦ θεοῦ ἐπιφανείας, ποικίλῃ σοφίᾳ καὶ ποικίλαις δυνάμεσι συστήσαντος πρότερον μὲν τὸν ἰουδαϊσμὸν μετὰ δʼ αὐτὸν τὸν χριστιανισμόν· ἠλέγχθη δὲ καὶ τὸ στάσιν νομίζεσθαι καὶ τὴν διὰ τὴν στάσιν ὠφέλειαν ἀρχὴν εἶναι τῷ τοσούτους ἐπιστρέψαντι καὶ βελτιώσαντι λόγῳ.

English · Claude translation

After this he says: “Their association is the more marvelous, the more it can be shown to rest on no worthwhile foundation. But rebellion is a worthwhile foundation, and the advantage it brings, and fear of those outside; these confirm their faith.” To this we shall say that our association rests on a foundation, or rather not a foundation but divine working, so that its origin is God, who in the prophets taught people to hope for the coming of the Christ, who would save them. For insofar as this is not truly refuted, even if unbelievers think it is, to that extent the teaching is established as God's word, and Jesus is shown to be the Son of God, both before he became man and when he had become man. And I say that even after his becoming man he is always found, by those who have the most sharp-sighted eyes of the soul, most worthy of God and truly come down to us from God, having his origin and what followed it not from human intelligence but from the manifestation of God, who with manifold wisdom and manifold powers established first Judaism and after it Christianity. And the idea that rebellion and the advantage from rebellion are the origin of the teaching that has converted and improved so many people has been refuted.

About this passage

Source
Koetschau 1:213–214 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Christology

Notes

Translation notes

  • “Manifold wisdom” echoes Eph 3:10.

Cite this passage

Origen, Cels. 3.14 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/3/14/).

Plain text
Origen, Cels. 3.14 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/3/14/).

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