Against Celsus 3.7
Summary: Origen denies that Christianity arose from rebellion, since Christ forbade his followers to kill anyone and they accepted death like sheep; and he suggests the Hebrew language was God's gift at the Exodus.
Greek text · Koetschau 1:207–208
Ὁμοίως δὲ ψεῦδος τὸ Αἰγυπτίους ὄντας ἀπὸ στάσεως τὴν ἀρχὴν εἰληφέναι τοὺς Ἑβραίους, καὶ τὸ Ἰουδαίους ὄντας ἄλλους κατὰ τοὺς Ἰησοῦ χρόνους ἐστασιακέναι πρὸς τὸ κοινὸν τῶν Ἰουδαίων καὶ τῷ Ἰησοῦ κατηκολουθηκέναι. οὐδὲν γὰρ στάσεως ἔργον ἐπιδεῖξαι Χριστιανῶν ὁ Κέλσος ἢ οἱ ὁμονοοῦντες αὐτῷ δυνήσονται. καίτοι γε εἰ στάσις ἦν τῆς συστάσεως Χριστιανοῖς ἡ αἰτία, τὴν ἀρχὴν ἀπὸ Ἰουδαίων εἰληφόσιν, οἷς ἐξῆν καὶ ὅπλα ὑπὲρ τῶν οἰκείων ἀναλαβεῖν καὶ πολεμίους ἀναιρεῖν, οὔτʼ ἂν ὁ νομοθέτης Χριστιανῶν πάντῃ ἀναίρεσιν ἀνθρώπου ἀπηγόρευε, μή ποτε δίκαιον εἶναι διδάσκων τὸ κατʼ ἀνθρώπου τόλμημα τῶν ἑαυτοῦ μαθητῶν, κἂν ἀδικώτατος ἐκεῖνος ᾖ (οὐ γὰρ πρέπειν ἡγεῖτο τῇ ἐνθέῳ ἑαυτοῦ νομοθεσίᾳ τὸ συγχωρεῖν ὁποιανδήποτε ἀνθρώπου ἀναίρεσιν)· οὔτʼ ἂν Χριστιανοὶ οἱ ἀπὸ στάσεως ἀρξάμενοι τοὺς ἐπὶ τοσοῦτον ἡμέρους προσήκαντο νόμους, διʼ ὧν „ὡς πρόβατα“ μὲν ἀναιρεῖσθαι αὐτοῖς ἐγίνετο μηδέ ποτε δὲ ἀμύνασθαι οἷοί τʼ ἦσαν τοὺς διώκοντας. καίτοι γε βαθύτερον ἐξετάζοντα τὰ πράγματα ἔστιν εἰπεῖν περὶ μὲν τῶν ἐξεληλυθότων ἐκ γῆς Αἰγύπτου ὅτι παραδόξως ὁ πᾶς λεὼς οἱονεὶ θεοδώρητον διάλεκτον ἀθρόως ἀνείληφε τὴν καλουμένην Ἑβραίαν· ὡς καὶ τῶν παρʼ αὐτοῖς τις εἶπε προφητῶν ὅτι „ἐν τῷ ἐξελθεῖν αὐτοὺς ἐκ γῆς Αἰγύπτου γλῶσσαν, ἣν οὐκ ἔγνω, ἤκουσεν.“
English · Claude translation
Equally false is it that the Hebrews, being Egyptians, originated from a rebellion, and that others, being Jews, rebelled in Jesus' time against the Jewish state and followed Jesus. For neither Celsus nor those who agree with him will be able to point to any act of rebellion by Christians. Indeed, if rebellion were the cause of the formation of Christians, who took their origin from the Jews, for whom it was lawful to take up arms for their own people and kill enemies, the lawgiver of Christians would not have entirely forbidden the killing of a human being, teaching that his disciples' violence against a man is never just, even if he is most unjust (for he did not think it fitting for his divinely inspired legislation to permit the killing of any human being whatever); nor would Christians, if they began in rebellion, have accepted such gentle laws, by which it befell them to be killed “like sheep” and never to be able to defend themselves against their persecutors. And indeed, examining things more deeply, one can say of those who came out of the land of Egypt that, marvelously, the whole people took up at once, as a gift of God, as it were, the language called Hebrew; as one of their prophets said: “When they came out of the land of Egypt, he heard a language which he did not know.”
About this passage
Notes
Translation notes
- The quotations are Ps 44:22 (43:23 LXX; also Rom 8:36) and Ps 81:5 (80:6 LXX). Origen's statement that Christ forbade all killing is his own reading of Jesus' teaching (e.g. Matt 5:39; 26:52).
Cite this passage
Origen, Cels. 3.7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/3/7/).
Plain text
Origen, Cels. 3.7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/3/7/).
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