Against Celsus 4.31

Summary: Against Celsus's claim that the Jews were insignificant runaways, Origen praises ancient Israel as a shadow of heavenly life: worshiping one God, banning images, prostitutes, and effeminacy, with just judges and Sabbaths devoted to hearing God's law.

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Greek text · Koetschau 1:300–302

Μετὰ ταῦτα βουλόμενος κατασκευάζειν ὅτι μηδὲν τῶν προειρημένων παρʼ αὐτῷ ζῴων διαφέρουσιν Ἰουδαῖοι καὶ Χριστιανοί φησιν Ἰουδαίους ἀπʼ Αἰγύπτου δραπέτας γεγονέναι, μηδὲν πώποτε ἀξιόλογον πράξαντας, οὔτʼ ἐν λόγῳ οὔτʼ ἐν ἀριθμῷ αὐτούς ποτε γεγενημένους. περὶ μὲν οὖν τοῦ μὴ δραπέτας αὐτοὺς γεγονέναι μηδʼ Αἰγυπτίους ἀλλʼ Ἑβραίους ὄντας παρῳκηκέναι ἐν τῇ Αἰγύπτῳ, ἐν τοῖς ἀνωτέρω ἡμῖν λέλεκται· εἰ δὲ τὸ μήτʼ ἐν λόγῳ μήτʼ ἐν ἀριθμῷ αὐτοὺς γεγονέναι κατασκευάζεσθαι νομίζει ἐκ τοῦ μὴ πάνυ τι τὴν περὶ αὐτῶν ἱστορίαν εὑρίσκεσθαι παρὰ τοῖς Ἕλλησι, φήσομεν ὅτι εἴ τις ἐνατενίσαι τῇ ἀρχῆθεν αὐτῶν πολιτείᾳ καὶ τῇ τῶν νόμων διατάξει, εὕροι ἂν ὅτι γεγόνασιν ἄνθρωποι σκιὰν οὐρανίου βίου παραδεικνύντες ἐπὶ γῆς· παρʼ οἷς οὐδὲν ἄλλο θεὸς νενόμιστο ἢ ὁ ἐπὶ πᾶσι, καὶ οὐδεὶς τῶν εἰκόνας ποιούντων ἐπολιτεύετο. οὔτε γὰρ ζωγράφος οὔτʼ ἀγαλματοποιὸς ἐν τῇ πολιτείᾳ αὐτῶν ἦν, ἐκβάλλοντος πάντας τοὺς τοιούτους ἀπʼ αὐτῆς τοῦ νόμου, ἵνα μηδεμία πρόφασις ᾖ τῆς τῶν ἀγαλμάτων κατασκευῆς, τοὺς ἀνοήτους τῶν ἀνθρώπων ἐπισπωμένης καὶ καθελκούσης ἀπὸ τοῦ θεοῦ εἰς γῆν τοὺς ὀφθαλμοὺς τῆς ψυχῆς. ἦν οὖν παρʼ αὐτοῖς νόμος καὶ τοιοῦτος· „μὴ ἀνομήσητε καὶ ποιήσητε ὑμῖν ἑαυτοῖς γλυπτὸν ὁμοίωμα, πᾶσαν εἰκόνα ὁμοίωμα ἀρσενικοῦ ἢ θηλυκοῦ, ὁμοίωμα παντὸς κτήνους τῶν ὄντων ἐπὶ τῆς γῆς, ὁμοίωμα παντὸς ὀρνέου πτερωτοῦ, ὃ πέταται ὑπὸ τὸν οὐρανὸν, ὁμοίωμα παντὸς ἑρπετοῦ, ὃ ἕρπει ἐπὶ τῆς γῆς, ὁμοίωμα παντὸς ἰχθύος, ὅσα ἐστὶν ἐν τοῖς ὕδασιν ὑποκάτω τῆς γῆς.“ καὶ ἐβούλετό γε ὁ νόμος τῇ περὶ ἑκάστου ἀληθείᾳ ὁμιλοῦντας αὐτοὺς μὴ ἀναπλάσσειν ἕτερα παρὰ τὴν ἀλήθειαν, ψευδόμενα τὸ ἀληθῶς ἀρσενικὸν ἢ τὸ ὄντως θηλυκὸν ἢ τὴν κτηνῶν φύσιν ἢ τὸ ὀρνέων ἢ τὸ ἑρπετῶν γένος ἢ τὸ ἰχθύων. σεμνὸν δὲ καὶ μεγαλοφυὲς παρʼ αὐτοῖς καὶ τὸ „μὴ ἀναβλέψας εἰς τὸν οὐρανὸν καὶ ἰδὼν τὸν ἥλιον καὶ τὴν σελήνην καὶ τοὺς ἀστέρας, πάντα τὸν κόσμον τοῦ οὐρανοῦ, πλανηθεὶς προσκυνήσῃς αὐτοῖς καὶ λατρεύσῃς αὐτοῖς.“ οἵα δὲ πολιτεία ἦν ὅλου ἔθνους, παρʼ ᾧ οὐδὲ φαίνεσθαι θηλυδρίαν οἷόν τʼ ἦν. θαυμαστὸν δὲ καὶ τὸ τὰ τῶν νέων ὑπεκκαύματα, τὰς ἑταίρας, ἀναιρεῖσθαι ἀπὸ τῆς πολιτείας αὐτῶν. ἦν δὲ καὶ δικαστήρια τῶν δικαιοτάτων καὶ ἀπόδειξιν ὑγιοῦς βίου πολλῷ δεδωκότων χρόνῳ, πιστευομένων τὰς κρίσεις· οἵτινες διὰ τὸ καθαρὸν ἦθος καὶ τὸ ὑπὲρ ἄνθρωπον ἐλέγοντο εἶναι θεοὶ πατρίῳ τινὶ Ἰουδαίων ἔθει. καὶ ἦν ἰδεῖν ἔθνος ὅλον φιλοσοφοῦν, καὶ διὰ τὴν πρὸς τὸ ἀκούειν τῶν θείων νόμων σχολὴν τὰ καλούμενα σάββατα καὶ αἱ λοιπαὶ παρʼ αὐτοῖς ἱερέων καὶ θυσιῶν, μυρία σύμβολα περιεχουσῶν τοῖς φιλομαθοῦσι σαφηνιζόμενα;

English · Claude translation

After this, wanting to establish that Jews and Christians differ in no way from the animals mentioned before in his work, he says that “the Jews were runaways from Egypt, who never did anything worth mentioning and were never of any account or number.” That they were not runaways, nor Egyptians, but Hebrews who sojourned in Egypt, we have said above. And if he thinks that their having been of no account or number is established by the fact that their history is scarcely found among the Greeks, we shall say that if anyone looks closely at their way of life from the beginning and the arrangement of their laws, he would find that they were men who showed on earth a shadow of heavenly life. Among them nothing was held to be God except the One over all, and none of those who make images was a citizen. For there was neither painter nor sculptor in their commonwealth, since the law expelled all such from it, so that there might be no pretext for making statues, which attract foolish men and drag the eyes of the soul down from God to earth. They had, then, a law such as this: “Do not act lawlessly and make for yourselves a carved likeness, any image, the likeness of male or female, the likeness of any beast on the earth, the likeness of any winged bird that flies under heaven, the likeness of any creeping thing that creeps on the earth, the likeness of any fish that is in the waters under the earth.” The law wanted them to deal with the truth of each thing and not to fashion other things contrary to the truth, falsifying what is truly male or really female, or the nature of beasts, or the race of birds or of creeping things or of fish. Dignified and lofty too among them was the command: “Do not, looking up to heaven and seeing the sun and the moon and the stars, all the array of heaven, be led astray and worship them and serve them.” And what a commonwealth there was for a whole nation, in which it was not even possible for an effeminate man to appear! Admirable too was the removal from their commonwealth of prostitutes, the kindlers of young men's passions. There were also courts of the most just men, who had given proof of a sound life over a long time and were entrusted with judgments, who, because of their pure character, surpassing the human, were called gods by an ancestral custom of the Jews. And one could see a whole nation practicing philosophy; and for the leisure to hear the divine laws there were the so-called Sabbaths and the other [festivals] among them. [And why speak of the orders] of priests and sacrifices, which contain countless symbols made clear to those who love learning?

About this passage

Source
Koetschau 1:300–302 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Ethics, Scripture and canon

Notes

Translation notes

  • The quotations are Deut 4:16–18 and 4:19. The judges called “gods” allude to Exod 22:28 (22:27 LXX) and Ps 82:6 (81:6 LXX). The banning of prostitutes recalls Deut 23:17. The digital text repeats οὔτʼ ἐν λόγῳ; the repetition is removed. At the end the Greek is defective after “the other” (αἱ λοιπαί); the words in square brackets supply the probable sense, as editors and translators do.

Notes on the original text

  • Digital text corrected (repeated words in the digital text): οὔτʼ ἐν λόγῳ οὔτʼ ἐν λόγῳ οὔτʼ → οὔτʼ ἐν λόγῳ οὔτʼ.

Cite this passage

Origen, Cels. 4.31 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/4/31/).

Plain text
Origen, Cels. 4.31 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/4/31/).

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