Against Celsus 4.33

Summary: Celsus obscurely mocks the Jews' descent from “sorcerers”; Origen notes that the patriarchs' names, in the formula “the God of Abraham, Isaac, and Jacob,” are used even by pagan magicians against demons, showing their holiness.

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Greek text · Koetschau 1:303–304

Ἑξῆς δὲ τούτοις ὁ Κέλσος ἐπιτρέχων τὰ ἀπὸ τῆς πρώτης βίβλου Μωϋσέως. ἥτις ἐπιγέγραπται Γένεσις, φησὶν ὡς ἄρα ἐπεχείρησαν γενεαλογεῖν αὑτοὺς ἀπὸ πρώτης σπορᾶς γοήτων καὶ πλάνων ἀνθρώπων, ἀμυδρὰς καὶ ἀμφιβόλους φωνὰς ἐν σκότῳ που κρυφίους ἐπιμαρτυρόμενοι καὶ τοῖς ἀμαθέσι καὶ ἀνοήτοις παρεξηγούμενοι, καὶ ταῦτα μηδὲ πώποτʼ ἐν πολλῷ τῷ πρόσθεν χρόνῳ τοῦ τοιοῦδε μηδʼ ἀμφισβητηθέντος. πάνυ δʼ ἀσαφῶς ἐν τούτοις δοκεῖ μοι εἰρηκέναι ὅπερ ἐβούλετο. εἰκὸς δὲ καὶ τὴν κατὰ τὸν τόπον ἀσάφειαν ἐπιτετηδευκέναι αὐτὸν, ἐπείπερ ἑώρα ἰσχυρὸν τὸν λόγον τὸν κατασκευάζοντα ἀπὸ τοιωνδὶ προγόνων εἶναι τὸ Ἰουδαίων ἔθνος· πάλιν τʼ αὖ ἐβουλήθη μὴ δοκεῖν ἀγνοεῖν πρᾶγμα περὶ Ἰουδαίων καὶ τοῦ γένους αὐτῶν οὐκ εὐκαταφρόνητον. σαφὲς δὴ ὅτι καὶ γενεαλογοῦνται Ἰουδαῖοι ἀπὸ τῶν τριῶν πατέρων τοῦ Ἀβραὰμ καὶ τοῦ Ἰσαὰκ καὶ τοῦ Ἰακώβ· ὧν τοσοῦτον δύναται τὰ ὀνόματα συναπτόμενα τῇ τοῦ θεοῦ προσηγορίᾳ, ὡς οὐ μόνον τοὺς ἀπὸ τοῦ ἔθνους χρῆσθαι ἐν ταῖς πρὸς θεὸν εὐχαῖς καὶ ἐν τῷ κατεπᾴδειν δαίμονας τῷ ὁ θεὸς Ἀβραὰμ καὶ ὁ θεὸς Ἰσαὰκ καὶ ὁ θεὸς Ἰακὼβ ἀλλὰ γὰρ σχεδὸν καὶ πάντας τοὺς τὰ τῶν ἐπῳδῶν καὶ μαγειῶν πραγματευομένους. εὑρίσκεται γὰρ ἐν τοῖς μαγικοῖς συγγράμμασι πολλαχοῦ ἡ τοιαύτη τοῦ θεοῦ ἐπίκλησις καὶ παράληψις τοῦ τοῦ θεοῦ ὀνόματος ὡς οἰκείου τοῖς ἀνδράσι τούτοις εἰς τὰ κατὰ τῶν δαιμόνων. ταῦτʼ οὖν δοκεῖ μοι, ὑπὸ Ἰουδαίων καὶ Χριστιανῶν προσαγόμενα εἰς ἀπόδειξιν τοῦ ἱερούς τινας ἄνδρας γεγονέναι τὸν Ἀβραὰμ καὶ τὸν Ἰσαὰκ καὶ τὸν Ἰακὼβ, τοὺς πατέρας τοῦ Ἰουδαίων ἔθνους. μὴ πάντῃ μὲν ἠγνοηκέναι ὁ Κέλσος οὐ μὴν σαφῶς ἐκτεθεῖσθαι, ἐπεὶ μὴ ἐδύνατο ἀπαντῆσαι πρὸς τὸν λόγον.

English · Claude translation

Next after this Celsus, running over what is in the first book of Moses, which is entitled Genesis, says that “they tried to trace their genealogy from the first seed of sorcerers and deceivers, calling to witness dim and ambiguous words hidden somewhere in darkness, and misinterpreting them to the ignorant and foolish; and this though in all the long time before no one had ever even disputed such a thing.” In these words he seems to me to have expressed very unclearly what he meant. It is likely that he deliberately made this passage unclear, since he saw the strength of the argument that the Jewish nation descends from such ancestors; and again he did not want to seem ignorant of something about the Jews and their race that is not to be despised. It is clear that the Jews trace their genealogy from the three fathers, Abraham, Isaac, and Jacob; whose names, joined to the title of God, have such power that the formula “the God of Abraham, the God of Isaac, and the God of Jacob” is used not only by those of that nation in their prayers to God and in exorcising daemons, but by almost all who practice incantations and magic. For such an invocation of God, and use of the name of God as belonging to these men, is found in many places in magical writings for use against daemons. These things, then, which are brought forward by Jews and Christians to prove that Abraham, Isaac, and Jacob, the fathers of the Jewish nation, were holy men, Celsus seems to me not to have been wholly ignorant of, yet not to have set out clearly, since he could not answer the argument.

About this passage

Source
Koetschau 1:303–304 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Prayer

Notes

Translation notes

  • The formula is from Exod 3:6. On the power of divine names in exorcism see also Origen's discussion in Book 1.

Cite this passage

Origen, Cels. 4.33 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/4/33/).

Plain text
Origen, Cels. 4.33 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/4/33/).

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