Against Celsus 4.42

Summary: Celsus garbles the raven of Genesis into a crow and claims the flood story was copied from Deucalion's, yet the Jewish Scriptures were meant to come to light, as Jesus himself foretold.

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Greek text · Koetschau 1:315

Ἔῤῥιψε δʼ ὁ Κέλσος τὰ περὶ τῆς περιστερᾶς, ἵνα δόξῃ ἀνεγνωκέναι τὸ βιβλίον τὴν Γένεσιν, οὐδὲν δυνηθεὶς εἰπεῖν πρὸς τὸ ἐλέγξαι πλασματῶδες τὸ κατὰ τὴν περιστεράν. εἶθʼ ὡς ἔθος αὐτῷ ἐστιν ἐπὶ τὸ γελοιότερον μεταφράζειν τὰ γεγραμμένα, „τὸν κόρακα“ εἰς κορώνην μετείληφε καὶ οἴεται ταῦτα Μωϋσέα ἀναγεγραφέναι, ῥᾳδιουργοῦντα τὰ κατὰ τὸν παρʼ Ἕλλησι Δευκαλίωνα· εἰ μὴ ἄρα οὐδὲ Μωϋσέως οἴεται εἶναι τὴν γραφὴν ἀλλά τινων πλειόνων· τοιοῦτον γὰρ δηλοῖ τὸ παραχαράττοντες καὶ ῥᾳδιουργοῦντες τὸν Δευκαλίωνα, καὶ τοῦτο· οὐ γὰρ οἶμαι προσεδόκησαν ὅτι ταῦτʼ εἰς φῶς πρόεισι. πῶς δʼ οἱ ὅλῳ ἔθνει διδόντες γράμματα οὐ προσεδόκησαν αὐτὰ εἰς φῶς προελθεῖν, οἳ καὶ ἐπροφήτευσαν πᾶσι τοῖς ἔθνεσι τὴν θεοσέβειαν ταύτην κηρυχθήσεσθαι; ὁ δʼ Ἰησοῦς τὸ „ἀρθήσεται ἀφʼ ὑμῶν ἡ βασιλεία τοῦ θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς“ Ἰουδαίοις λέγων τί ἄλλο ᾠκονόμει ἢ εἰς φῶς αὐτὸς θείᾳ δυνάμει προαγαγεῖν πᾶσαν τὴν Ἰουδαϊκὴν γραφὴν, περιέχουσαν μυστήρια τῆς τοῦ θεοῦ βασιλείας; εἶτα ἐὰν μὲν τὰς Ἑλλήνων θεογονίας καὶ τὰς περὶ θεῶν δώδεκα ἱστορίας ἀναγινώσκωσι, σεμνοποιοῦσιν αὐτὰς ταῖς ἀλληγορίαις, ἐὰν δὲ τὰ ἡμέτερα διασύρειν βούλωνται, ἀτεχνῶς φασι παισὶ νηπίοις αὐτὰ μεμυθολογῆσθαι.

English · Claude translation

Celsus threw in the matter of the dove to seem to have read the book of Genesis, though he could say nothing to prove that the story of the dove was fictitious. Then, as is his custom, to paraphrase what is written in a more ridiculous way, he changed “the raven” into a crow, and thinks that Moses wrote these things by recklessly altering the story of Deucalion among the Greeks; unless perhaps he thinks the writing is not even Moses' but that of several people; for this is what “counterfeiting and recklessly altering the story of Deucalion” indicates, and this: “For I do not think they expected these things would come to light.” But how did those who gave writings to a whole nation not expect them to come to light, when they even prophesied that this worship of God would be proclaimed to all the nations? And when Jesus said to the Jews, “The kingdom of God will be taken from you and given to a nation producing its fruits,” what else was he arranging than to bring to light himself, by divine power, the whole Jewish Scripture, which contains mysteries of the kingdom of God? Then, if they read the theogonies of the Greeks and the stories about the twelve gods, they dignify them with allegories; but if they want to ridicule ours, they say they were simply told as myths to little children.

About this passage

Source
Koetschau 1:315 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Scripture and canon

Notes

Translation notes

  • The allusions are Gen 8:7–12; the quotation is Matt 21:43.

Cite this passage

Origen, Cels. 4.42 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/4/42/).

Plain text
Origen, Cels. 4.42 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/4/42/).

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