Against Celsus 5.21

Summary: Pythagoreans and Platonists teach that when the stars return to the same positions history, including Socrates' trial, repeats itself; yet Celsus mocks only the Christians, who hold that God guides free creatures toward the better.

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Greek text · Koetschau 2:22–23

Καὶ οἱ ἀπὸ τοῦ Πυθαγόρου δὲ καὶ Πλάτωνος εἰ καὶ δοκοῦσιν ἄφθαρτον τηρεῖν τὸν κόσμον, ἀλλὰ τοῖς παραπλησίοις γε περιπίπτουσι. τῶν γὰρ ἀστέρων κατά τινας περιόδους τεταγμένας τοὺς αὐτοὺς σχηματισμοὺς καὶ σχέσεις πρὸς ἀλλήλους λαμβανόντων, πάντα τὰ ἐπὶ γῆς ὁμοίως ἔχειν φασὶ τοῖς ὅτε τὸ αὐτὸ σχῆμα τῆς σχέσεως τῶν ἀστέρων περιεῖχεν ὁ κόσμος. ἀνάγκη τοίνυν κατὰ τοῦτον τὸν λόγον τῶν ἀστέρων ἐκ μακρᾶς περιόδου ἐλθόντων ἐπὶ τὴν αὐτὴν σχέσιν πρὸς ἀλλήλους, ὁποίαν εἶχον ἐπὶ Σωκράτους, πάλιν Σωκράτη γενέσθαι ἐκ τῶν αὐτῶν καὶ τὰ αὐτὰ παθεῖν, κατηγορούμενον ὑπὸ Ἀνύτου καὶ Μελήτου καὶ καταδικαζόμενον ὑπὸ τῆς ἐξ Ἀρείου πάγου βουλῆς. καὶ Αἰγυπτίων δὲ οἱ λόγιοι τοιαῦτα παραδιδόντες σεμνοί εἰσι καὶ οὐ γελῶνται ὑπὸ Κέλσου καὶ τῶν παραπλησίων, ἡμεῖς δὲ κατὰ τὴν ἀναλογίαν τῆς σχέσεως τῶν ἐφʼ ἡμῖν ἑκάστου οἰκονομεῖσθαι ὑπὸ τοῦ θεοῦ λέγοντες τὸ πᾶν καὶ ἀεὶ ἄγεσθαι κατὰ τὸ ἐνδεχόμενον ἐπὶ τὸ βέλτιον καὶ τὴν τοῦ ἐφʼ ἡμῖν φύσιν γινώσκοντες ἐνδεχομένου ἃ ἐνδέχεται (οὐ γὰρ δύναται χωρῆσαι τὸ πάντῃ ἄτρεπτον τοῦ θεοῦ) οὐ δοκοῦμεν ἄξια λέγειν βασάνου καὶ ἐξετάσεως·

English · Claude translation

And the followers of Pythagoras and Plato, even if they seem to keep the world indestructible, fall into similar absurdities. For since the stars, at certain appointed periods, take up the same configurations and relations to one another, they say that everything on earth is in the same state as when the world contained the same configuration of the stars' relation. By this reasoning, then, when the stars, after a long period, come to the same relation to one another that they had in the time of Socrates, Socrates must be born again of the same parents and suffer the same things, accused by Anytus and Meletus and condemned by the council of the Areopagus. And the learned among the Egyptians, who hand down such things, are held in honour and not mocked by Celsus and those like him; while we, who say that the universe is administered by God in proportion to the free will of each person, and is always being led, as far as possible, toward what is better, and who know the nature of our free will, which admits of what it admits (for it cannot hold the complete unchangeableness of God), are not thought to say anything worthy of testing and examination.

About this passage

Source
Koetschau 2:22–23 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)

Cite this passage

Origen, Cels. 5.21 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/5/21/).

Plain text
Origen, Cels. 5.21 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/5/21/).

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