Against Celsus 5.62

Summary: Celsus lists many sects, including Simonians, who are not Christians at all since they exalt Simon rather than Jesus, and others Origen has never even encountered.

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Greek text · Koetschau 2:65–66

Εἶτα σωρὸν καταχέων ἡμῶν ὀνομάτων φησὶν εἰδέναι τινὰς καὶ Σιμωνιανοὺς, οἳ τὴν Ἑλένην ἤτοι διδάσκαλον Ἕλενον σέβοντες Ἑλενιανοὶ λέγονται. ἀλλὰ λανθάνει τὸν Κέλσον ὅτι οὐδαμῶς τὸν Ἰησοῦν ὁμολογοῦσιν υἱὸν θεοῦ Σιμωνιανοὶ, ἀλλὰ δύναμιν θεοῦ λέγουσι τὸν Σίμωνα, τερατευόμενοι περὶ αὐτοῦ τινα, οἰηθέντος ὅτι, ἐὰν τὰ παραπλήσια προσποιήσηται οἷς ἔδοξε προσπεποιῆσθαι τὸν Ἰησοῦν, δυνήσεται καὶ αὐτὸς παρʼ ἀνθρώποις τοσοῦτον ὅσον Ἰησοῦς τοῖς πολλοῖς. ἀλλʼ οὔτε Κέλσος οὔτε Σίμων ἐδυνήθησαν νοῆσαι, πῶς Ἰησοῦς ὡς καλὸς „γεωργὸς“ λόγου θεοῦ δεδύνηται τὴν πολλὴν Ἑλλάδα καὶ τὴν πολλὴν βάρβαρον ἐπισπεῖραι καὶ πληρῶσαι λόγων, μετατιθέντων τὴν ψυχὴν ἀπὸ παντὸς κακοῦ καὶ ἀναγόντων πρὸς τὸν τῶν ὅλων δημιουργόν. Κέλσος μὲν οὖν οἶδε καὶ Μαρκελλιανοὺς ἀπὸ Μαρκελλίνας καὶ Ἁρποκρατιανοὺς ἀπὸ Σαλώμης καὶ ἄλλους ἀπὸ Μαριάμμης καὶ ἄλλους ἀπὸ Μάρθας· ἡμεῖς δὲ οἱ διὰ τὴν κατὰ τὸ δυνατὸν ἡμῖν φιλομάθειαν οὐ μόνα τὰ ἐν τῷ λόγῳ καὶ τὰς διαφορὰς τῶν ἐν αὐτῷ ἐξετάσαντες, ἀλλʼ ὅση δύναμις καὶ τὰ τῶν φιλοσοφησάντων φιλαλήθως ἐρευνήσαντες οὐδέ ποτε τούτοις ὡμιλήσαμεν. ἐμνήσθη δʼ ὁ Κέλσος καὶ Μαρκιωνιστῶν, προϊσταμένων Μαρκίωνα.

English · Claude translation

Then, pouring a heap of names over us, he says he knows also of some Simonians, who, revering Helena or a teacher Helenus, are called Helenians. But it escapes Celsus that the Simonians in no way confess Jesus as the Son of God, but call Simon the power of God, telling marvels about him, since he thought that if he pretended to do things like those Jesus seemed to have done, he too would have as much power among human beings as Jesus had among the many. But neither Celsus nor Simon could understand how Jesus, as a good "farmer" of the word of God, was able to sow much of Greece and much of the barbarian world and fill it with words that transfer the soul from all evil and lead it up to the Creator of the universe. Celsus, then, knows also of Marcellians from Marcellina, and Harpocratians from Salome, and others from Mariamme, and others from Martha; but we, who out of love of learning, as far as we could, have examined not only the contents of our faith and the differences within it, but also, as far as possible, investigated with love of truth the views of the philosophers, have never met these. Celsus also mentioned Marcionites, who have Marcion as their head.

About this passage

Source
Koetschau 2:65–66 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Heresy

Notes

Translation notes

  • Simon Magus (Acts 8:9–10, "the power of God") and his companion Helena; the Marcellians follow Marcellina, a Carpocratian teacher at Rome. The groups named after Salome, Mariamme, and Martha are otherwise unknown. "Farmer" echoes the parable of the sower (Matt 13:3).

Notes on the original text

  • Digital text corrected (missing final letter in the digital text): τὴν πολλὴ Ἑλλάδα → τὴν πολλὴν Ἑλλάδα.

Cite this passage

Origen, Cels. 5.62 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/5/62/).

Plain text
Origen, Cels. 5.62 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/5/62/).

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