Against Celsus 6.35
Summary: Origen tries to trace Celsus's jumbled phrases to particular sects, such as the Valentinians' fallen Wisdom, and suspects Celsus invented some of them.
Greek text · Koetschau 2:104–105
Τὸ μὲν γὰρ χρῆσθαι προφητῶν λόγοις ἡμῶν ἐστι, τῶν παριστάντων Ἰησοῦν εἶναι τὸν προκεκηρυγμένον ὑπʼ αὐτῶν Χριστὸν καὶ ἀποδεικνύντων ἐκ τῶν προφητικῶν τὰ ἐν τοῖς εὐαγγελίοις περὶ τοῦ Ἰησοῦ πληρωθέντα. τὸ δὲ κύκλους ἐπὶ κύκλοις λέγειν τάχα μὲν καὶ τῆς προειρημένης ἐστὶν αἱρέσεως, κύκλῳ περιλαμβανούσης ἑνὶ, ἥν φασιν εἶναι τὴν τῶν ὅλων ψυχὴν καὶ Λευϊαθὰν, τοὺς ἑπτὰ τῶν ἀρχοντικῶν κύκλους. τάχα δὲ καὶ ἀπὸ τοῦ Ἐκκλησιαστοῦ ἐστι παράκουσμα λέγοντος· „κυκλοῖ κυκλῶν πορεύεται τὸ πνεῦμα, καὶ ἐπὶ κύκλους αὐτοῦ ἐπιστρέφει τὸ πνεῦμα.“ τὸ δʼ ἀποῤῥοίας ἐκκλησίας ἐπιγείου καὶ περιτομῆς τάχα ἐλήφθη ἀπὸ τοῦ ὑπό τινων λέγεσθαι ἐκκλησίας τινὸς ἐπουρανίου καὶ κρείττονος αἰῶνος ἀπόῤῥοιαν εἶναι τὴν ἐπὶ γῆς ἐκκλησίαν, καὶ περιτομῆς τινος ἐν καθαρσίῳ τινὶ ἐκεῖ γεγενημένης σύμβολον εἶναι τὴν ἐν τῷ νόμῳ γεγραμμένην. Προυνικὸν δέ τινα σοφίαν οἱ ἀπὸ Οὐαλεντίνου ὀνομάζουσι κατὰ τὴν πεπλανημένην ἑαυτῶν σοφίαν, ἧς σύμβολον εἶναι βούλονται καὶ δώδεκα ἔτεσιν αἱμοῤῥοοῦσαν· ἣν παρακούσας ὁ ἅμα πάντα φύρων τὰ Ἑλλήνων καὶ βαρβάρων καὶ τῶν ἐν ταῖς αἱρέσεσιν εἶπε τό· Προυνικοῦ τινος δύναμιν ῥέουσαν παρθένου. ψυχὴ δὲ ζῶσα τάχα μὲν ἐν ἀποῤῥήτοις λέλεκται παρά τισι τῶν ἀπὸ Οὐαλεντίνου εἰς τὸν ὑπʼ αὐτῶν ὀνομαζόμενον „ψυχικὸν δημιουργὸν, “ τάχα δὲ καὶ πρὸς ἀντιδιαστολὴν ψυχῆς νεκρᾶς ἡ ζῶσα ψυχὴ οὐκ ἀγεννῶς παρά τισι λέλεκται ἡ τοῦ σῳζομένου. σφαζόμενον δʼ οὐκ οἶδα οὐρανὸν λελεγμένον ἢ γῆν σφαζομένην μαχαίρᾳ καὶ πολλοὺς σφαζομένους, ἵνα ζήσωσι. καὶ οὐκ ἀπεικός ἐστιν ἀφʼ ἑαυτοῦ ταῦτα κεκομικέναι τὸν Κέλσον.
English · Claude translation
For to use the words of prophets is our practice, since we show that Jesus is the Christ proclaimed beforehand by them and demonstrate from the prophetic writings that what is recorded about Jesus in the Gospels was fulfilled. To speak of circles upon circles perhaps belongs to the sect mentioned above, which encloses the seven circles of the archons in one circle, which they say is the soul of the universe and Leviathan. Or perhaps it is a misunderstanding of Ecclesiastes, who says: “Circling, circling goes the wind, and on its circles the wind returns.” Emanations of an earthly church and of circumcision were perhaps taken from what some say, that the church on earth is an emanation of a heavenly church and a higher age, and that the circumcision written in the law is a symbol of a circumcision that took place there in some purification. The followers of Valentinus, in accordance with their own misguided wisdom, give the name Prunicus to a certain Wisdom, of whom they would have the woman with a flow of blood for twelve years be a symbol. Having misunderstood this, the man who jumbles together everything of Greeks and barbarians and sects said: “a power flowing from a certain virgin Prunicus.” The living soul perhaps is spoken of in secret by some of the followers of Valentinus with reference to what they call “the psychic Creator”; or perhaps the living soul, in contrast to the dead soul, is spoken of by some, not ignobly, as the soul of one who is being saved. But I do not know of heaven being called slain, or earth slain with a sword, or many slain that they may live; and it is not unlikely that Celsus made these up himself.
About this passage
Notes
Translation notes
- The quotation is Eccl 1:6. The woman with a flow of blood is Mark 5:25–34. In Valentinian teaching the “psychic Creator” (Demiurge) is a lower maker of the world, formed of soul rather than spirit.
Notes on the original text
- Digital text corrected (missing breathing and accent in the digital text): σοφίαν, ης σύμβολον → σοφίαν, ἧς σύμβολον.
Cite this passage
Origen, Cels. 6.35 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/6/35/).
Plain text
Origen, Cels. 6.35 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/6/35/).
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