Against Celsus 6.80

Summary: Celsus praises Chaldeans, Magi, Egyptians, Persians, and Indians as inspired nations while predicting the Jews' ruin, not seeing God's plan by which Israel's stumbling brought salvation to the Gentiles until all Israel is saved.

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Greek text · Koetschau 2:151–152

Ἑξῆς δὲ τούτοις ἐνθεώτατα ἐξ ἀρχῆς ἔδοξε Κέλσῳ λέγειν ἔθνη Χαλδαίους, ἀφʼ ὧν ἡ ἀπατηλὸς γενεθλιαλογία νενέμηται τοὺς ἀνθρώπους. ἀλλὰ καὶ Μάγους τοῖς ἐνθεωτάτοις κατατάττει ἔθνεσιν ὁ Κέλσος, ἀφʼ ὧν ἡ παρώνυμος τοῦ ἔθνους αὐτῶν μαγεία καὶ τοῖς λοιποῖς ἔθνεσιν ἐπὶ διαφθορᾷ καὶ ὀλέθρῳ τῶν χρωμένων αὐτῇ ἐπιδεδήμηκε. καὶ Αἰγύπτιοι μὲν ἐν μὲν τοῖς ἀνωτέρω καὶ παρὰ τῷ Κέλσῳ ἐπλανῶντο, ὡς σεμνοὺς μὲν ἔχοντες περιβόλους τῶν νομιζομένων ἱερῶν ἔνδον δὲ οὐδὲν ἀλλʼ ἢ πιθήκους ἢ κροκοδείλους ἢ αἶγας ἢ ἀσπίδας ἤ τι τῶν ζῴων· νῦν δὲ ἔδοξε Κέλσῳ ἐνθεώτατον εἰπεῖν καὶ τὸ Αἰγυπτίων ἔθνος, καὶ ἐνθεώτατον ἐξ ἀρχῆς, τάχα ἐπεὶ Ἰουδαίοις ἐξ ἀρχῆς προσπεπολεμήκασι. καὶ Πέρσαι δὲ οἱ τὰς μητέρας γαμοῦντες καὶ θυγατράσι μιγνύμενοι ἔνθεον ἔθνος εἶναι τῷ Κέλσῳ δοκοῦσιν, ἀλλὰ καὶ Ἰνδοὶ, ὧν τινας ἐν τοῖς προειρημένοις ἔλεγε καὶ ἀνθρωπείων γεγεῦσθαι σαρκῶν. μηδὲν δὲ τούτων Ἰουδαίους μάλιστα τοὺς πάλαι πράττοντας οὐ μόνον οὐκ εἶπεν ἐνθεωτάτους ἀλλὰ καὶ αὐτίκα ἀπολουμένους. τοῦτο μὲν ἤδη καὶ ὡς μαντικὸς λέγει περὶ αὐτῶν, οὐχ ὁρῶν πᾶσαν τὴν περὶ Ἰουδαίους καὶ τὴν σεμνὴν πάλαι πολιτείαν αὐτῶν τοῦ θεοῦ οἰκονομίαν, καὶ ὡς „τῷ“ ἐκείνων „παραπτώματι ἡ σωτηρία“ γεγένηται „τοῖς ἔθνεσι“ καὶ „τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν“· ἕως „τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ, “ ἵνα μετὰ τοῦτο „πᾶς, “ ὃν οὐ νοεῖ Κέλσος, „Ἰσραὴλ“ σωθῇ.

English · Claude translation

Next Celsus saw fit to call the Chaldeans a most divinely inspired nation from the beginning, the Chaldeans from whom deceptive astrology has spread among men. And Celsus ranks the Magi too among the most divinely inspired nations, the Magi from whom magic, named after their nation, has come to the other nations too, to the corruption and destruction of those who use it. And earlier, even in Celsus, the Egyptians were in error, as having solemn enclosures for what they consider temples, but inside nothing but apes or crocodiles or goats or asps or some other animal; yet now Celsus has seen fit to call the nation of the Egyptians most divinely inspired, and that from the beginning, perhaps because they have made war on the Jews from the beginning. And the Persians, who marry their mothers and have intercourse with their daughters, seem to Celsus a divinely inspired nation, and so do the Indians, some of whom he said earlier had even tasted human flesh. But the Jews, especially those of old, who did none of these things, he not only did not call most divinely inspired but said they would soon perish. This he says of them now as though he were a prophet, not seeing the whole dispensation of God concerning the Jews and their venerable ancient commonwealth, and how by their “trespass salvation” has come “to the Gentiles,” and “their trespass is the riches of the world, and their failure the riches of the Gentiles,” until “the fullness of the Gentiles comes in,” so that after this “all Israel,” which Celsus does not understand, may be saved.

About this passage

Source
Koetschau 2:151–152 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Eschatology

Notes

Translation notes

  • The passages are Rom 11:11–12 and 11:25–26.

Cite this passage

Origen, Cels. 6.80 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/6/80/).

Plain text
Origen, Cels. 6.80 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/6/80/).

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