Against Celsus 7.61
Summary: Jesus' plain words on turning the other cheek teach patient endurance more usefully for ordinary people than Plato's Crito, and they do not corrupt the teaching as Celsus claims.
Greek text · Koetschau 2:211
Οὐκοῦν κατεσκεύασται ὅτι. ὥς φησι Κέλσος. ἀγροικότερον εἰπὼν ὁ Ἰησοῦς· „τῷ τύπτοντί σε εἰς τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην“ „καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν ἄφες καὶ τὸ ἱμάτιον“ βιωφελέστερον κεκίνηκε τὸν λόγον καὶ παρέστησεν οὕτως εἰπὼν ἢ ὡς ἐν τῷ Κρίτωνι Πλάτων, οὗ μηδʼ ἀκούειν ἰδιῶται δύνανται ἀλλὰ μόγις οἱ τὰ ἐγκύκλια πρὸ τῆς σεμνῆς Ἑλλήνων φιλοσοφίας μεμαθηκότες. κατανοητέον δὲ καὶ ὅτι οὐ παραφθείρεται ὁ περὶ ἀνεξικακίας νοῦς ὑπὸ τῆς τῶν λέξεων εὐτελείας. ἀλλὰ καὶ ἐν τούτῳ συκοφαντεῖ τὸν λόγον ὁ Κέλσος λέγων· ἀλλὰ τῶνδε μὲν πέρι καὶ ἄλλων, ὅσα παραφθείρουσιν, ἀρκείτω τὰ εἰρημένα· καὶ ὅτῳ φίλον ἐπὶ πλέον τι αὐτῶν ζητεῖν, εἴσεται.
English · Claude translation
So it has been established that, though, as Celsus says, Jesus spoke more rustically in saying, “To him who strikes you on the cheek offer the other also,” and, “To him who wishes to go to law with you and take your tunic, let him have your cloak as well,” yet by speaking in this way he moved and presented the teaching more usefully for life than Plato in the Crito, whom simple people cannot even understand, and hardly even those who have studied the general curriculum before the lofty philosophy of the Greeks. We must also observe that the meaning of patient endurance is not corrupted by the plainness of the words. But here too Celsus slanders the teaching, saying: “But about these things and the others that they corrupt, let what has been said suffice; and whoever wishes to seek further into them will come to know.”
About this passage
Notes
Translation notes
- The quotations are Luke 6:29 and Matt 5:40 (compare Matt 5:39).
Notes on the original text
- Digital text corrected (misread letter in the digital text; stray punctuation for the opening quotation mark in the digital text): ἀγροικότεφον → ἀγροικότερον; Ἰησοῦς·., τῷ → Ἰησοῦς· „τῷ.
Cite this passage
Origen, Cels. 7.61 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/7/61/).
Plain text
Origen, Cels. 7.61 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/7/61/).
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