Against Celsus 8.52
Summary: Christians try to win everyone to their whole teaching, but at least try to persuade outsiders of reward and punishment, since all can see the Creator's order in the world and all share common notions of right and wrong.
Greek text · Koetschau 2:267–268
Καὶ γὰρ ἡμεῖς προηγουμένως μὲν διὰ τὰ πείσαντα ἡμᾶς πολλὰ καὶ μυρία κατὰ χριστιανισμὸν βιοῦν πάντας ἀνθρώπους ὅση δύναμις ὅλοις τοῖς Χριστιανῶν λόγοις οἰκειοῦν βουλόμεθα· ὅπου δὲ προκαταλαμβανομένους εὑρίσκομεν τῇ πρὸς Χριστιανοὺς διαβολῇ, ὡς μηδὲ παρέχειν τὰ ὦτα φαντασίᾳ τοῦ μηδὲ εὐσεβεῖς εἶναι Χριστιανοὺς τοῖς τὰ τοῦ θείου λόγου διδάσκειν ἐπαγγελλομένοις τινὰς, ἐκεῖ κατὰ τὸ φιλάνθρωπον ὅση δύναμις ἱστάμεθα, ἵνα κἂν τὰ περὶ αἰωνίου κολάσεως ἐπὶ τοὺς ἀσεβοῦντας δόγματα κατασκευάσαντες παραδέξασθαι ποιήσωμεν τὸν λόγον καὶ τοὺς μὴ θέλοντας χριστιανίζειν. οὕτω δὲ καὶ περὶ τῶν εὖ βιωσάντων πεῖσμα ἐμποιεῖν θέλομεν, ὁρῶντες ὅτι πολλὰ τῶν κατὰ τὸν ὑγιῆ βίον καὶ οἱ τῆς πίστεως ἀλλότριοι ὁμοίως ἡμῖν λέγουσιν· οὐδὲ γὰρ τὰς κοινὰς ἐννοίας περὶ καλῶν καὶ αἰσχρῶν καὶ δικαίων (καὶ ἀδίκων) εὕροι τις ἂν πάντως ἀπολωλεκότα. πάντες οὖν ἄνθρωποι, ὁρῶντες τὸν κόσμον καὶ τὴν ἐν αὐτῷ τεταγμένην οὐρανοῦ καὶ τῶν ἐν τῇ ἀπλανεῖ κίνησιν τῶν τε φερομένων ἐναντίως τῇ τοῦ κόσμου κινήσει λεγομένων πλανήτων τάξιν, ὁρῶντες δὲ καὶ τὴν τῶν ἀέρων καὶ πρὸς τὸ χρήσιμον ζῴοις καὶ μάλιστα ἀνθρώποις κρᾶσιν καὶ τὴν ἀφθονίαν τῶν διʼ ἀνθρώπους δεδημιουργημένων. εὐλαβείσθωσαν δυσάρεστόν τι ποιῆσαι τῷ δημιουργῷ τοῦ παντὸς καὶ τῶν ψυχῶν αὐτῶν καὶ τοῦ ἐν αὐταῖς νοῦ αὐτῶν, καὶ πεπείσθωσαν κολασθήσεσθαι μὲν ἐπὶ τοῖς ἁμαρτανομένοις ἀχθήσεσθαι δὲ ἀνάλογον τοῖς κατορθωθεῖσιν ἢ τοῖς καθηκόντως ἀποδοθεῖσιν ὑπὸ τοῦ κατʼ ἀξίαν ἕκαστον οἰκονομοῦντος ἐπὶ τὰ ἀνάλογον τοῖς κατορθωθεῖσιν ἢ καθηκόντως ἀποδοθεῖσιν ἔργοις (γέρα)· καὶ πεπείσθωσαν πάντες ἄνθρωποι εὖ μὲν ἐπὶ τοῖς βελτίοσιν ἀπαλλάξοντες κακοὶ δὲ κακῶς πόνοις καὶ βασάνοις παραδοθησόμενοι ἐπὶ τοῖς ἀδικήμασι καὶ ταῖς ἀσελγείαις καὶ ἀκολασίαις ἔτι δὲ ἐπὶ τῇ (ἀν)ανδρίᾳ καὶ δειλίᾳ καὶ ἐπὶ πάσῃ τῇ ἀφροσύνῃ.
English · Claude translation
For we too, primarily because of the many and countless things that have persuaded us to live according to Christianity, wish as far as we can to win all men to the whole teaching of Christians; but where we find people prejudiced by the slander against Christians, so that they do not even lend their ears to those who profess to teach the things of the divine Word, imagining that Christians are not even pious, there, out of love for mankind, we take our stand as far as we can, so that at least by establishing the doctrines about eternal punishment for the impious we may make even those unwilling to be Christians accept that teaching. So too about those who have lived well we wish to produce conviction, seeing that even those alien to the faith say much the same as we do about many things belonging to a sound life; for one would not find anyone who has entirely lost the common notions of what is noble and shameful, just and unjust. Let all men, then, seeing the world and the ordered motion in it of the heaven and of the stars in the fixed sphere, and the order of those called planets that move contrary to the motion of the world; seeing also the tempering of the air for the benefit of animals and especially of men, and the abundance of what has been created for the sake of men, beware of doing anything displeasing to the Creator of the universe and of their souls and of the mind in them; and let them be persuaded that they will be punished for their sins, and brought, in proportion to their good deeds or duties duly performed, by him who administers each according to desert, to rewards proportionate to their good deeds or duties duly performed; and let all men be persuaded that the good will fare well for their better deeds, while the wicked will be handed over to pains and torments for their injustices, their licentiousness, and their intemperance, and further for their cowardice and faint-heartedness, and for all their folly.
About this passage
Notes
Translation notes
- “Common notions” (κοιναὶ ἔννοιαι) is a Stoic term.
Cite this passage
Origen, Cels. 8.52 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/8/52/).
Plain text
Origen, Cels. 8.52 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/8/52/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text