On Prayer 27.17
Summary: Origen briefly notes that the bread is called “ours” because, as Paul says, all things belong to the saints.
Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.
Greek text · Koetschau 2:375
καὶ ταῦτα δέ μοι δοκεῖ ἀναγκαιότατα ἐξητάσθαι, ἵνα τό τε „σήμερον“ νοηθῇ καὶ τὸ „καθʼ ἡμέραν, “ ὅτε „τὸν ἐπιούσιον“ „ἄρτον“ δοθῆναι „ἡμῖν“ ἀπὸ τοῦ πατρὸς αὐτοῦ εὐχόμεθα. εἰ κατὰ τελευταῖον δὲ βιβλίον πρότερον ἐξετάζομεν τὸ „ἡμῶν, “ ἐπεὶ λέγεται οὐχί· „τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον“ ἀλλὰ „τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν καθʼ ἡμέραν, “ ὅμως γε ἐξεταστέον, πῶς „ἡμῶν“ ἐστιν ὁ ἄρτος οὗτος. διδάσκει δὴ ὁ ἀπόστολος ὅτι „εἴτε ζωὴ εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε μέλλοντα, πάντα“ τῶν ἁγίων ἐστί· (περὶ οὗ) οὐκ ἀναγκαῖον ἐπὶ τοῦ παρόντος λέγειν.
English · Claude translation
These things seemed to me most necessary to examine, so that both “today” and “each day” might be understood, when we pray that “the daily” “bread” be given “to us” by his Father. And if, according to the last book, we examine “our” first—since it is said not, “Give us today our daily bread,” but, “Give us each day our daily bread”—still we must examine how this bread is “ours.” The apostle teaches that “whether life or death or things present or things to come, all” belong to the saints; about which it is not necessary to speak at present.
About this passage
Notes
Translation notes
- The quotations are Matt 6:11, Luke 11:3, and 1 Cor 3:22. The phrase “according to the last book” (κατὰ τελευταῖον δὲ βιβλίον) is obscure, perhaps referring to the Gospel of Luke as the later of the two; the text may be corrupt.
Notes on the original text
- Digital text corrected (stray punctuation mark in the digital text): „τὸν· ἐπιούσιον“ → „τὸν ἐπιούσιον“.
Cite this passage
Origen, Or. 27.17 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/27/17/).
Plain text
Origen, Or. 27.17 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/27/17/).
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