On Prayer 28.5

Summary: Every unpaid debt of duty is written on the soul as a bond against us, to be read at the judgment seat of Christ.

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Greek text · Koetschau 2:377–378

ἀλλʼ ἐν τῷ ὀφείλειν ἤτοι ἀποδίδωσί τις ἢ ἀποστερεῖ τὴν ὀφειλήν· καὶ δυνατόν γε ἐν τῷ βίῳ ἀποδιδόναι. δυνατὸν δὲ καὶ ἀποστερεῖν. καὶ τινὲς μὲν οὐδενὶ ὀφείλουσιν οὐδέν· τινὲς δὲ τὰ πλεῖστα ἀποτιννύντες (ὀλίγα ὀφείλουσι, τινὲς δὲ) ὀλίγα ἀποδιδόντες τὰ πλείονα ὀφείλουσι· καὶ τάχα ἔστιν ὁ μηδὲν ἀποδιδοὺς ἀλλὰ πάντα ὀφείλων. καὶ ὁ ἀποδιδοὺς μέντοι γε πάντα, ὥστε μηδὲν ὀφείλειν, χρόνῳ ποτὲ τοῦτο κατορθοῖ, δεόμενος ἀφέσεως περὶ τῶν προτέρων ὀφειλῶν· ἧστινος ἀφέσεως εὐλόγως δύναται τυχεῖν ὁ φιλοτιμησάμενος ἀπό τινος χρόνου τοιοῦτος γενέσθαι, ὥστε μηδὲν ὀφείλειν τῶν ἐπιβαλλόντων ὡς οὐκ ἀποδιδομένων. αὗται δὲ αἱ παράνομοι ἐνέργειαι, ἐν τῷ ἡγεμονικῷ τυπούμεναι, „τὸ καθʼ ἡμῶν“ γίνονται „χειρόγραφον, “ ἀφʼ οὗ δικασθησόμεθα, δίκην βίβλων τῶν ὑπὸ πάντων, ἵνʼ οὕτως εἴπω, κεχειρογραφημένων προαχθησομένων, ὅτε „πάντες παραστησόμεθα τῷ βήματι“ „τοῦ Χριστοῦ, ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε φαῦλον.“ κατὰ ταύτας τὰς ὀφειλὰς καὶ τὸ ἐν ταῖς Παροιμίαις λέγεται· „μὴ δίδου σεαυτὸν εἰς ἐγγύην ὁ αἰσχυνόμενος πρόσωπον· εἰ γὰρ οὐχ ἕξει πόθεν ἀποδώσει, λήψονται τὸ σὸν στρῶμα τὸ ὑπὸ τὰς πλευράς σου.“

English · Claude translation

But being in debt, one either pays the debt or withholds it; and it is possible in this life to pay, and possible also to withhold. And some owe no one anything; some, paying most, owe little; some, paying little, owe more; and perhaps there is one who pays nothing but owes everything. And the one who pays everything, so as to owe nothing, achieves this at some time, needing forgiveness for his former debts; and this forgiveness can reasonably be obtained by one who has striven from some point in time to become such that he owes nothing of what falls to him as unpaid. These lawless acts, imprinted on the ruling faculty, become “the bond against us” by which we shall be judged, like books written, so to speak, in the hand of all, which will be brought forward when “we shall all stand before the judgment seat” “of Christ, so that each one may receive what is due for what he has done in the body, whether good or bad.” With reference to these debts it is also said in Proverbs: “Do not give yourself as surety, if you are ashamed before a face; for if he has nothing with which to repay, they will take the bed from under your ribs.”

About this passage

Source
Koetschau 2:377–378 · Paul Koetschau, ed., Origenes Werke 2: Buch V–VIII gegen Celsus, Die Schrift vom Gebet, GCS 3 (Leipzig: Hinrichs, 1899), 297–403 · Greek text: P. Koetschau, Origenes Werke 2 (GCS 3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 3; made independently of existing English translations. No public-domain English translation exists; reviewed against the Greek.
Scripture
Topics
Prayer, Eschatology

Notes

Translation notes

  • The quotations are Col 2:14, Rom 14:10 with 2 Cor 5:10, and Prov 22:26–27 (LXX).

Notes on the original text

  • Digital text corrected (wrong accent in the digital text): πρὸς ἅ ἔπραξεν → πρὸς ἃ ἔπραξεν.

Cite this passage

Origen, Or. 28.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/28/5/).

Plain text
Origen, Or. 28.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/28/5/).

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