On Prayer 29.13

Summary: God governs each free soul toward its eternal life, sometimes letting sinners have their fill of sin so that they come to hate it, as he gave Israel quail until they loathed it.

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Greek text · Koetschau 2:387–388

ἐκείνους μὲν οὖν εὖ οἶδα ὅτι σφόδρα ταράξει ταῦτα, διὰ τοῦτο ἄλλον ἀναπλάσαντας παρὰ τὸν ποιητὴν οὐρανοῦ καὶ γῆς θεὸν, ἐπεὶ πολλὰ τοιαῦτα εὑρίσκοντες ἐν τῷ νόμῳ καὶ τοῖς προφήταις προσέκοψαν ὡς οὐκ ἀγαθῷ τῷ τοιαύτας προφερομένῳ φωνάς· ἡμῖν δὲ ἤδη διὰ τὰ ἐπαπορηθέντα περὶ τοῦ „μὴ εἰσενέγκῃς εἰς πειρασμὸν ἡμᾶς, “ διʼ ἅπερ καὶ τὰς ἀποστολικὰς λέξεις παρεθέμεθα, θεωρητέον εἰ καὶ ἡμεῖς εὑρίσκομεν ἀξιολόγους τῶν ἀπεμφάσεων λύσεις. ἡγοῦμαι δὴ τὸν θεὸν ἑκάστην λογικὴν οἰκονομεῖν ψυχὴν, ἀφορῶντα εἰς τὴν ἀΐδιον αὐτῆς ζωὴν, ἀεὶ ἔχουσαν τὸ αὐτεξούσιον καὶ παρὰ τὴν ἰδίαν αἰτίαν ἤτοι ἐν τοῖς κρείττοσι κατʼ ἐπανάβασιν ἕως τῆς ἀκρότητος τῶν ἀγαθῶν γινομένην (ἢ) καταβαίνουσαν διαφόρως ἐξ ἀπροσεξίας ἐπὶ τὴν τοσήνδε ἢ τοσήνδε τῆς κακίας χύσιν. ἐπεὶ οὖν ἡ ταχεῖα θεραπεία καὶ συντομωτέρα καταφρόνησίν τισιν ἐμποιεῖ τῶν, εἰς ἃ ἐμπεπτώκασι, νοσημάτων ὡς εὐθεραπεύτων, ὥστε καὶ δεύτερον ἂν μετὰ τὸ ὑγιᾶσθαι τοῖς αὐτοῖς περιπεσεῖν, εὐλόγως ἐπὶ τῶν τοιούτων περιόψεται τὴν ἐπί τι κακίαν αὔξουσαν, καὶ ἐπὶ πλεῖστον χεομένην ἐν αὐτοῖς ἀνίατον ὑπερορῶν, ἵνα τῷ προσδιατρῖψαι τῷ κακῷ καὶ ἐμφορηθῆναι ἧς ἐπιθυμοῦσιν ἁμαρτίας κορεσθέντες αἰσθηθῶσι τῆς βλάβης, καὶ μισήσαντες ὅπερ πρότερον ἀπεδέξαντο δυνηθῶσι θεραπευθέντες βεβαιότερον ὄνασθαι τῆς ἐν τῷ θεραπευθῆναι ὑπαρχούσης ὑγείας τῶν ψυχῶν αὐτοῖς· οἷον „ὁ ἐπίμικτός“ ποτε ἐν τοῖς υἱοῖς Ἰσραὴλ „ἐπεθύμησαν ἐπιθυμίαν, καὶ καθίσαντες ἔκλαιον καὶ οἱ υἱοὶ Ἰσραὴλ καὶ εἶπαν· τίς ἡμᾶς ψωμιεῖ κρέα; ἐμνήσθημεν τοὺς ἰχθύας, οὓς ἠσθίομεν δωρεὰν ἐν Αἰγύπτῳ, καὶ τοὺς σικυοὺς καὶ τοὺς πέπονας καὶ τὰ πράσα καὶ τὰ κρόμμυα καὶ τὰ σκόροδα· νυνὶ δὲ ἡ ψυχὴ ἡμῶν κατάξηρος, οὐδὲν πλὴν εἰς τὸ μάννα οἱ ὀφθαλμοὶ ἡμῶν.“ εἶτα μετʼ ὀλίγα λέγεται· „καὶ ἤκουσε Μωϋσῆς κλαιόντων αὐτῶν κατὰ δήμους αὐτῶν· ἕκαστος ἐπὶ τῆς θύρας αὐτοῦ.“ καὶ πάλιν μετʼ ὀλίγα κύριός φησι τῷ Μωϋσεῖ· „καὶ τῷ λαῷ ἐρεῖς· ἁγνίσασθε αὔριον, καὶ φάγεσθε κρέα, ὅτι ἐκλαύσατε ἐναντίον κυρίου λέγοντες· τίς ἡμᾶς ψωμιεῖ κρέα; ὅτι καλὸν ἡμῖν ἐστιν ἐν Αἰγύπτῳ· καὶ δώσει ὑμῖν κύριος κρέα φαγεῖν, καὶ φάγεσθε κρέα. οὐχ ἡμέραν μίαν φάγεσθε οὐδὲ δύο οὐδὲ πέντε ἡμέρας οὐ(δὲ) δέκα ἡμέρας οὐδὲ εἴκοσιν ἡμέρας· ἕως μηνὸς ἡμερῶν φάγεσθε, ἕως ἂν ἐξέλθῃ ἐκ τῶν μυκτήρων ὑμῶν· καὶ ἔσται ὑμῖν εἰς χολέραν, ὅτι ἠπειθήσατε κυρίῳ, ὅς ἐστιν ἐν ὑμῖν, καὶ ἐκλαύσατε ἐναντίον αὐτοῦ λέγοντες· ἵνα τί ἡμῖν ἐξελθεῖν ἐξ Αἰγύπτου;“

English · Claude translation

I know well that these things will greatly trouble them, since they fashioned another God besides the maker of heaven and earth for this very reason, that finding many such things in the law and the prophets they took offense at the one who utters such words, as not good. But we, because of the difficulties raised about “Do not bring us into temptation,” for which we have also set out the apostle's words, must now consider whether we too find worthy solutions to these incongruities. I think that God governs each rational soul with a view to its eternal life, since it always has free will, and by its own responsibility either comes to be among the better things, ascending step by step to the summit of goods, or descends in various ways through carelessness into this or that flood of wickedness. Since, then, a quick and shorter cure makes some despise the diseases into which they have fallen, as easily cured, so that after being healed they might fall into the same things a second time, he will reasonably, in such cases, overlook the wickedness as it increases to some point, and overlook it as it spreads very far in them, even incurably; so that, by lingering in evil and being filled with the sin they desire, they may be sated and perceive the harm, and, hating what they formerly welcomed, may, once healed, enjoy more firmly the health of their souls that comes from being healed. So, for example, “the mixed multitude” once among the sons of Israel “lusted with a lust, and sat down and wept, and the sons of Israel too, and said: Who will feed us with meat? We remember the fish we used to eat freely in Egypt, and the cucumbers and melons and leeks and onions and garlic; but now our soul is dried up; there is nothing but the manna before our eyes.” Then a little after it is said: “And Moses heard them weeping by their clans, each at the door of his tent.” And again a little after, the Lord says to Moses: “And you shall say to the people, Purify yourselves for tomorrow, and you shall eat meat, for you wept before the Lord, saying, Who will feed us with meat? For it was good for us in Egypt. And the Lord will give you meat to eat, and you shall eat meat. You shall not eat one day, nor two, nor five days, nor ten days, nor twenty days; for a whole month you shall eat, until it comes out of your nostrils; and it shall be loathsome to you, because you disobeyed the Lord, who is among you, and wept before him, saying, Why did we come out of Egypt?”

About this passage

Source
Koetschau 2:387–388 · Paul Koetschau, ed., Origenes Werke 2: Buch V–VIII gegen Celsus, Die Schrift vom Gebet, GCS 3 (Leipzig: Hinrichs, 1899), 297–403 · Greek text: P. Koetschau, Origenes Werke 2 (GCS 3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 3; made independently of existing English translations. No public-domain English translation exists; reviewed against the Greek.
Scripture
Topics
Prayer, Heresy

Notes

Translation notes

  • The quotations are Num 11:4–6, 11:10, and 11:18–20. “Loathsome” renders χολέρα (literally a bilious sickness). Origen's view that God may let sin run its course, even “incurably” in this life, for the sake of the soul's eventual healing, belongs to his teaching on free will and providence over the ages (On First Principles 3.1.13–17).

Cite this passage

Origen, Or. 29.13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/29/13/).

Plain text
Origen, Or. 29.13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/29/13/).

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