On Prayer 4.1
Summary: Proseuchē, the usual word for prayer, can also be joined with a vow, as in Hannah's prayer for a son.
Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.
Greek text · Koetschau 2:307
Οὐκ ἄλογον δή μοι ἐφάνη τὸ κατὰ τὰς γραφὰς σημαινόμενον πρῶτον διαστείλασθαι τῆς εὐχῆς δύο σημαινούσης, ὁμοίως δὲ καὶ τῆς προσευχῆς· καὶ γὰρ τοῦτο τὸ ὄνομα πρὸς τῷ κοινῷ καὶ συνήθει πολλαχοῦ κειμένῳ τέτακται καὶ ἐπὶ τῆς κατὰ τὸ σύνηθες ἡμῖν σημαινόμενον [τῆς] εὐχῆς ἐν τοῖς περὶ τῆς Ἄννης λεγομένοις ἐν τῇ πρώτῃ τῶν Βασιλειῶν· „καὶ Ἠλεὶ ὁ ἱερεὺς ἐκάθητο ἐπὶ θρόνου ἐπὶ φλιῶν ναοῦ κυρίου. καὶ αὐτὴ ψυχῇ πικρᾷ καὶ προσηύξατο πρὸς κύριον καὶ κλαυθμῷ ἔκλαυσε. καὶ ηὔξατο εὐχὴν καὶ εἶπε· κύριε τῶν δυνάμεων, ἐὰν ἐφοράσει ἐπίδῃς ἐπὶ τὴν ταπείνωσιν τῆς δούλης σου καὶ μνησθῇς μου καὶ μὴ ἐπιλάθῃ τῆς δούλης σου καὶ δῷς τῇ δούλῃ σου σπέρμα ἀνδρὸς, καὶ δώσω αὐτὸν τῷ κυρίῳ δοτὸν πάσας τὰς ἡμέρας τῆς ζωῆς αὐτοῦ, καὶ σίδηρος οὐκ ἀναβήσεται ἐπὶ τὴν κεφαλὴν αὐτοῦ.“
English · Claude translation
It seemed to me not unreasonable first to distinguish the meaning according to the Scriptures, since euchē has two meanings, and likewise proseuchē. For this word too, besides the common and customary sense in which it is used in many places, is also applied in the sense of euchē as we customarily understand it, in what is said about Hannah in the first book of Kingdoms: “And Eli the priest sat on a seat by the doorposts of the temple of the Lord. And she was bitter of soul, and she prayed to the Lord and wept bitterly. And she vowed a vow and said: O Lord of hosts, if you will indeed look upon the humiliation of your servant and remember me and not forget your servant, and give to your servant a male child, then I will give him to the Lord as one given all the days of his life, and no iron shall come upon his head.”
About this passage
Notes
Translation notes
- The quotation is 1 Sam 1:9–11 (1 Kgdms LXX). The sentence about the two words is compressed in the Greek, and the precise contrast Origen draws is uncertain. The editor deletes a repeated τῆς (“the”) in this sentence.
Cite this passage
Origen, Or. 4.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/4/1/).
Plain text
Origen, Or. 4.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/4/1/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text